Other Content Analysis Questions - AP English Literature and Composition
Card 0 of 230
Adapted from “Solitary Death, make me thine own” in Underneath the Bough: A Book of Verses by Michael Field (pseudonym of Katherine Bradley and Edith Cooper) (1893)
Solitary Death, make me thine own,
And let us wander the bare fields together;
Yea, thou and I alone
Roving in unembittered unison forever.
I will not harry thy treasure-graves,
I do not ask thy still hands a lover;
My heart within me craves
To travel till we twain Time’s wilderness discover.
To sojourn with thee my soul was bred,
And I, the courtly sights of life refusing,
To the wide shadows fled,
And mused upon thee often as I fell a-musing.
Escaped from chaos, thy mother Night,
In her maiden breast a burthen that awed her,
By cavern waters white
Drew thee her first-born, her unfathered off-spring toward her.
On dewey plats, near twilight dingle,
She oft, to still thee from men’s sobs and curses
In thine ears a-tingle,
Pours her cool charms, her weird, reviving chaunt rehearses.
Though mortals menace thee or elude,
And from thy confines break in swift transgression.
Thou for thyself art sued
Of me, I claim thy cloudy purlieus my possession.
To a long freshwater, where the sea
Stirs the silver flux of the reeds and willows,
Come thou, and beckon me
To lie in the lull of the sand-sequestered billows:
Then take the life I have called my own
And to the liquid universe deliver;
Loosening my spirit’s zone,
Wrap round me as thy limbs the wind, the light, the river.
In context, the use of the underlined and bolded word “unembittered” serves which purpose?
Adapted from “Solitary Death, make me thine own” in Underneath the Bough: A Book of Verses by Michael Field (pseudonym of Katherine Bradley and Edith Cooper) (1893)
Solitary Death, make me thine own,
And let us wander the bare fields together;
Yea, thou and I alone
Roving in unembittered unison forever.
I will not harry thy treasure-graves,
I do not ask thy still hands a lover;
My heart within me craves
To travel till we twain Time’s wilderness discover.
To sojourn with thee my soul was bred,
And I, the courtly sights of life refusing,
To the wide shadows fled,
And mused upon thee often as I fell a-musing.
Escaped from chaos, thy mother Night,
In her maiden breast a burthen that awed her,
By cavern waters white
Drew thee her first-born, her unfathered off-spring toward her.
On dewey plats, near twilight dingle,
She oft, to still thee from men’s sobs and curses
In thine ears a-tingle,
Pours her cool charms, her weird, reviving chaunt rehearses.
Though mortals menace thee or elude,
And from thy confines break in swift transgression.
Thou for thyself art sued
Of me, I claim thy cloudy purlieus my possession.
To a long freshwater, where the sea
Stirs the silver flux of the reeds and willows,
Come thou, and beckon me
To lie in the lull of the sand-sequestered billows:
Then take the life I have called my own
And to the liquid universe deliver;
Loosening my spirit’s zone,
Wrap round me as thy limbs the wind, the light, the river.
In context, the use of the underlined and bolded word “unembittered” serves which purpose?
In this context, “unembittered” serves as a signpost alerting the reader to how the poem characterizes death as a companion instead using a more conventional negative characterization. As such, “unembittered” is intended to be read sincerely, rather than ironically. The relationship between death and the speaker is specifically not characterized as romantic. The speaker is not presented as an immortal observer of death, but an invested and curious potential participant.
In this context, “unembittered” serves as a signpost alerting the reader to how the poem characterizes death as a companion instead using a more conventional negative characterization. As such, “unembittered” is intended to be read sincerely, rather than ironically. The relationship between death and the speaker is specifically not characterized as romantic. The speaker is not presented as an immortal observer of death, but an invested and curious potential participant.
Compare your answer with the correct one above
Miss Brooke had that kind of beauty which seems to be thrown into relief by poor dress. Her hand and wrist were so finely formed that she could wear sleeves not less bare of style than those in which the Blessed Virgin appeared to Italian painters; and her profile as well as her stature and bearing seemed to gain the more dignity from her plain garments, which by the side of provincial fashion gave her the impressiveness of a fine quotation from the Bible,—or from one of our elder poets,—in a paragraph of to-day's newspaper. She was usually spoken of as being remarkably clever, but with the addition that her sister Celia had more common-sense. Nevertheless, Celia wore scarcely more trimmings; and it was only to close observers that her dress differed from her sister's, and had a shade of coquetry in its arrangements; for Miss Brooke's plain dressing was due to mixed conditions, in most of which her sister shared. The pride of being ladies had something to do with it: the Brooke connections, though not exactly aristocratic, were unquestionably "good:" if you inquired backward for a generation or two, you would not find any yard-measuring or parcel-tying forefathers—anything lower than an admiral or a clergyman; and there was even an ancestor discernible as a Puritan gentleman who served under Cromwell, but afterwards conformed, and managed to come out of all political troubles as the proprietor of a respectable family estate. Young women of such birth, living in a quiet country-house, and attending a village church hardly larger than a parlor, naturally regarded frippery as the ambition of a huckster's daughter. Then there was well-bred economy, which in those days made show in dress the first item to be deducted from, when any margin was required for expenses more distinctive of rank. Such reasons would have been enough to account for plain dress, quite apart from religious feeling; but in Miss Brooke's case, religion alone would have determined it; and Celia mildly acquiesced in all her sister's sentiments, only infusing them with that common-sense which is able to accept momentous doctrines without any eccentric agitation. Dorothea knew many passages of Pascal's Pensees and of Jeremy Taylor by heart; and to her the destinies of mankind, seen by the light of Christianity, made the solicitudes of feminine fashion appear an occupation for Bedlam. She could not reconcile the anxieties of a spiritual life involving eternal consequences, with a keen interest in gimp and artificial protrusions of drapery. Her mind was theoretic, and yearned by its nature after some lofty conception of the world which might frankly include the parish of Tipton and her own rule of conduct there; she was enamoured of intensity and greatness, and rash in embracing whatever seemed to her to have those aspects; likely to seek martyrdom, to make retractations, and then to incur martyrdom after all in a quarter where she had not sought it. Certainly such elements in the character of a marriageable girl tended to interfere with her lot, and hinder it from being decided according to custom, by good looks, vanity, and merely canine affection. With all this, she, the elder of the sisters, was not yet twenty, and they had both been educated, since they were about twelve years old and had lost their parents, on plans at once narrow and promiscuous, first in an English family and afterwards in a Swiss family at Lausanne, their bachelor uncle and guardian trying in this way to remedy the disadvantages of their orphaned condition.
(1871)
Which of the following can be said about the Brooke sisters’?
Miss Brooke had that kind of beauty which seems to be thrown into relief by poor dress. Her hand and wrist were so finely formed that she could wear sleeves not less bare of style than those in which the Blessed Virgin appeared to Italian painters; and her profile as well as her stature and bearing seemed to gain the more dignity from her plain garments, which by the side of provincial fashion gave her the impressiveness of a fine quotation from the Bible,—or from one of our elder poets,—in a paragraph of to-day's newspaper. She was usually spoken of as being remarkably clever, but with the addition that her sister Celia had more common-sense. Nevertheless, Celia wore scarcely more trimmings; and it was only to close observers that her dress differed from her sister's, and had a shade of coquetry in its arrangements; for Miss Brooke's plain dressing was due to mixed conditions, in most of which her sister shared. The pride of being ladies had something to do with it: the Brooke connections, though not exactly aristocratic, were unquestionably "good:" if you inquired backward for a generation or two, you would not find any yard-measuring or parcel-tying forefathers—anything lower than an admiral or a clergyman; and there was even an ancestor discernible as a Puritan gentleman who served under Cromwell, but afterwards conformed, and managed to come out of all political troubles as the proprietor of a respectable family estate. Young women of such birth, living in a quiet country-house, and attending a village church hardly larger than a parlor, naturally regarded frippery as the ambition of a huckster's daughter. Then there was well-bred economy, which in those days made show in dress the first item to be deducted from, when any margin was required for expenses more distinctive of rank. Such reasons would have been enough to account for plain dress, quite apart from religious feeling; but in Miss Brooke's case, religion alone would have determined it; and Celia mildly acquiesced in all her sister's sentiments, only infusing them with that common-sense which is able to accept momentous doctrines without any eccentric agitation. Dorothea knew many passages of Pascal's Pensees and of Jeremy Taylor by heart; and to her the destinies of mankind, seen by the light of Christianity, made the solicitudes of feminine fashion appear an occupation for Bedlam. She could not reconcile the anxieties of a spiritual life involving eternal consequences, with a keen interest in gimp and artificial protrusions of drapery. Her mind was theoretic, and yearned by its nature after some lofty conception of the world which might frankly include the parish of Tipton and her own rule of conduct there; she was enamoured of intensity and greatness, and rash in embracing whatever seemed to her to have those aspects; likely to seek martyrdom, to make retractations, and then to incur martyrdom after all in a quarter where she had not sought it. Certainly such elements in the character of a marriageable girl tended to interfere with her lot, and hinder it from being decided according to custom, by good looks, vanity, and merely canine affection. With all this, she, the elder of the sisters, was not yet twenty, and they had both been educated, since they were about twelve years old and had lost their parents, on plans at once narrow and promiscuous, first in an English family and afterwards in a Swiss family at Lausanne, their bachelor uncle and guardian trying in this way to remedy the disadvantages of their orphaned condition.
(1871)
Which of the following can be said about the Brooke sisters’?
Dorothea and Celia's plain dress can be accounted for in part by "the pride of being ladies" and the fact that they are "young women of such birth." The sisters' "unquestionably 'good'" if "not exactly aristocratic" connections make them dress in a more plain rather than more ornate (and ostentatious) fashion.
Passage adapted from Middlemarch by George Eliot (1871)
Dorothea and Celia's plain dress can be accounted for in part by "the pride of being ladies" and the fact that they are "young women of such birth." The sisters' "unquestionably 'good'" if "not exactly aristocratic" connections make them dress in a more plain rather than more ornate (and ostentatious) fashion.
Passage adapted from Middlemarch by George Eliot (1871)
Compare your answer with the correct one above
Passage adapted from “Reconstruction” by Frederick Douglass (1866)
Without attempting to settle here the metaphysical and somewhat theological question (about which so much has already been said and written), whether once in the Union means always in the Union—agreeably to the formula, “Once in grace always in grace”—it is obvious to common sense that the rebellious States stand today, in point of law, precisely where they stood when, exhausted, beaten, conquered, they fell powerless at the feet of Federal authority. Their State governments were overthrown, and the lives and property of the leaders of the Rebellion were forfeited. In reconstructing the institutions of these shattered and overthrown States, Congress should begin with a clean slate, and make clean work of it.
Let there be no hesitation. It would be a cowardly deference to a defeated and treacherous President, if any account were made of the illegitimate, one-sided, sham governments hurried into existence for a malign purpose in the absence of Congress. These pretended governments, which were never submitted to the people, and from participation in which four millions of the loyal people were excluded by Presidential order, should now be treated according to their true character, as shams and impositions, and supplanted by true and legitimate governments, in the formation of which loyal men, black and white, shall participate.
It is not, however, within the scope of this paper to point out the precise steps to be taken, and the means to be employed. The people are less concerned about these than the grand end to be attained. They demand such a reconstruction as shall put an end to the present anarchical state of things in the late rebellious States—where frightful murders and wholesale massacres are perpetrated in the very presence of Federal soldiers. This horrible business they require shall cease. They want a reconstruction such as will protect loyal men, black and white, in their persons and property; such a one as will cause Northern industry, Northern capital, and Northern civilization to flow into the South, and make a man from New England as much at home in Carolina as elsewhere in the Republic. No Chinese wall can now be tolerated. The South must be opened to the light of law and liberty, and this session of Congress is relied upon to accomplish this important work.
Which of the following best describes the states in question, at least based upon the author's remarks?
Passage adapted from “Reconstruction” by Frederick Douglass (1866)
Without attempting to settle here the metaphysical and somewhat theological question (about which so much has already been said and written), whether once in the Union means always in the Union—agreeably to the formula, “Once in grace always in grace”—it is obvious to common sense that the rebellious States stand today, in point of law, precisely where they stood when, exhausted, beaten, conquered, they fell powerless at the feet of Federal authority. Their State governments were overthrown, and the lives and property of the leaders of the Rebellion were forfeited. In reconstructing the institutions of these shattered and overthrown States, Congress should begin with a clean slate, and make clean work of it.
Let there be no hesitation. It would be a cowardly deference to a defeated and treacherous President, if any account were made of the illegitimate, one-sided, sham governments hurried into existence for a malign purpose in the absence of Congress. These pretended governments, which were never submitted to the people, and from participation in which four millions of the loyal people were excluded by Presidential order, should now be treated according to their true character, as shams and impositions, and supplanted by true and legitimate governments, in the formation of which loyal men, black and white, shall participate.
It is not, however, within the scope of this paper to point out the precise steps to be taken, and the means to be employed. The people are less concerned about these than the grand end to be attained. They demand such a reconstruction as shall put an end to the present anarchical state of things in the late rebellious States—where frightful murders and wholesale massacres are perpetrated in the very presence of Federal soldiers. This horrible business they require shall cease. They want a reconstruction such as will protect loyal men, black and white, in their persons and property; such a one as will cause Northern industry, Northern capital, and Northern civilization to flow into the South, and make a man from New England as much at home in Carolina as elsewhere in the Republic. No Chinese wall can now be tolerated. The South must be opened to the light of law and liberty, and this session of Congress is relied upon to accomplish this important work.
Which of the following best describes the states in question, at least based upon the author's remarks?
The key expression in the passage for this question is Douglass's remark about "the present anarchical state of things." Apparently, in his view at least, the formerly rebellious states are in a state of anarchy. That means that they lack organization and group leadership. (Likely it means that there are other negative things occurring as a result of this lack of stability, though you should be careful when it comes to extrapolating details.)
The key expression in the passage for this question is Douglass's remark about "the present anarchical state of things." Apparently, in his view at least, the formerly rebellious states are in a state of anarchy. That means that they lack organization and group leadership. (Likely it means that there are other negative things occurring as a result of this lack of stability, though you should be careful when it comes to extrapolating details.)
Compare your answer with the correct one above
Passage adapted from “Reconstruction” by Frederick Douglass (1866)
Without attempting to settle here the metaphysical and somewhat theological question (about which so much has already been said and written), whether once in the Union means always in the Union—agreeably to the formula, “Once in grace always in grace”—it is obvious to common sense that the rebellious States stand today, in point of law, precisely where they stood when, exhausted, beaten, conquered, they fell powerless at the feet of Federal authority. Their State governments were overthrown, and the lives and property of the leaders of the Rebellion were forfeited. In reconstructing the institutions of these shattered and overthrown States, Congress should begin with a clean slate, and make clean work of it.
Let there be no hesitation. It would be a cowardly deference to a defeated and treacherous President, if any account were made of the illegitimate, one-sided, sham governments hurried into existence for a malign purpose in the absence of Congress. These pretended governments, which were never submitted to the people, and from participation in which four millions of the loyal people were excluded by Presidential order, should now be treated according to their true character, as shams and impositions, and supplanted by true and legitimate governments, in the formation of which loyal men, black and white, shall participate.
It is not, however, within the scope of this paper to point out the precise steps to be taken, and the means to be employed. The people are less concerned about these than the grand end to be attained. They demand such a reconstruction as shall put an end to the present anarchical state of things in the late rebellious States—where frightful murders and wholesale massacres are perpetrated in the very presence of Federal soldiers. This horrible business they require shall cease. They want a reconstruction such as will protect loyal men, black and white, in their persons and property; such a one as will cause Northern industry, Northern capital, and Northern civilization to flow into the South, and make a man from New England as much at home in Carolina as elsewhere in the Republic. No Chinese wall can now be tolerated. The South must be opened to the light of law and liberty, and this session of Congress is relied upon to accomplish this important work.
Which of the following is a good synonym for the underlined word "late" as it is used in the passage?
Passage adapted from “Reconstruction” by Frederick Douglass (1866)
Without attempting to settle here the metaphysical and somewhat theological question (about which so much has already been said and written), whether once in the Union means always in the Union—agreeably to the formula, “Once in grace always in grace”—it is obvious to common sense that the rebellious States stand today, in point of law, precisely where they stood when, exhausted, beaten, conquered, they fell powerless at the feet of Federal authority. Their State governments were overthrown, and the lives and property of the leaders of the Rebellion were forfeited. In reconstructing the institutions of these shattered and overthrown States, Congress should begin with a clean slate, and make clean work of it.
Let there be no hesitation. It would be a cowardly deference to a defeated and treacherous President, if any account were made of the illegitimate, one-sided, sham governments hurried into existence for a malign purpose in the absence of Congress. These pretended governments, which were never submitted to the people, and from participation in which four millions of the loyal people were excluded by Presidential order, should now be treated according to their true character, as shams and impositions, and supplanted by true and legitimate governments, in the formation of which loyal men, black and white, shall participate.
It is not, however, within the scope of this paper to point out the precise steps to be taken, and the means to be employed. The people are less concerned about these than the grand end to be attained. They demand such a reconstruction as shall put an end to the present anarchical state of things in the late rebellious States—where frightful murders and wholesale massacres are perpetrated in the very presence of Federal soldiers. This horrible business they require shall cease. They want a reconstruction such as will protect loyal men, black and white, in their persons and property; such a one as will cause Northern industry, Northern capital, and Northern civilization to flow into the South, and make a man from New England as much at home in Carolina as elsewhere in the Republic. No Chinese wall can now be tolerated. The South must be opened to the light of law and liberty, and this session of Congress is relied upon to accomplish this important work.
Which of the following is a good synonym for the underlined word "late" as it is used in the passage?
The word "late" is being used in the sense that one says something like, "Of late, I have been eating more celery than potatoes." This means, "Recently, I have been eating more celery than potatoes." The "late rebellious States" refers to the Confederate States of America, which were recently in a state of rebellion (at least from the perspective of the author's time period). This fact is obvious from the various discussions undertaken by Douglass in the passage.
The word "late" is being used in the sense that one says something like, "Of late, I have been eating more celery than potatoes." This means, "Recently, I have been eating more celery than potatoes." The "late rebellious States" refers to the Confederate States of America, which were recently in a state of rebellion (at least from the perspective of the author's time period). This fact is obvious from the various discussions undertaken by Douglass in the passage.
Compare your answer with the correct one above
Passage adapted from “Reconstruction” by Frederick Douglass (1866)
Without attempting to settle here the metaphysical and somewhat theological question (about which so much has already been said and written), whether once in the Union means always in the Union—agreeably to the formula, “Once in grace always in grace”—it is obvious to common sense that the rebellious States stand today, in point of law, precisely where they stood when, exhausted, beaten, conquered, they fell powerless at the feet of Federal authority. Their State governments were overthrown, and the lives and property of the leaders of the Rebellion were forfeited. In reconstructing the institutions of these shattered and overthrown States, Congress should begin with a clean slate, and make clean work of it.
Let there be no hesitation. It would be a cowardly deference to a defeated and treacherous President, if any account were made of the illegitimate, one-sided, sham governments hurried into existence for a malign purpose in the absence of Congress. These pretended governments, which were never submitted to the people, and from participation in which four millions of the loyal people were excluded by Presidential order, should now be treated according to their true character, as shams and impositions, and supplanted by true and legitimate governments, in the formation of which loyal men, black and white, shall participate.
It is not, however, within the scope of this paper to point out the precise steps to be taken, and the means to be employed. The people are less concerned about these than the grand end to be attained. They demand such a reconstruction as shall put an end to the present anarchical state of things in the late rebellious States—where frightful murders and wholesale massacres are perpetrated in the very presence of Federal soldiers. This horrible business they require shall cease. They want a reconstruction such as will protect loyal men, black and white, in their persons and property; such a one as will cause Northern industry, Northern capital, and Northern civilization to flow into the South, and make a man from New England as much at home in Carolina as elsewhere in the Republic. No Chinese wall can now be tolerated. The South must be opened to the light of law and liberty, and this session of Congress is relied upon to accomplish this important work.
Which of the following best describes the tone of the final paragraph?
Passage adapted from “Reconstruction” by Frederick Douglass (1866)
Without attempting to settle here the metaphysical and somewhat theological question (about which so much has already been said and written), whether once in the Union means always in the Union—agreeably to the formula, “Once in grace always in grace”—it is obvious to common sense that the rebellious States stand today, in point of law, precisely where they stood when, exhausted, beaten, conquered, they fell powerless at the feet of Federal authority. Their State governments were overthrown, and the lives and property of the leaders of the Rebellion were forfeited. In reconstructing the institutions of these shattered and overthrown States, Congress should begin with a clean slate, and make clean work of it.
Let there be no hesitation. It would be a cowardly deference to a defeated and treacherous President, if any account were made of the illegitimate, one-sided, sham governments hurried into existence for a malign purpose in the absence of Congress. These pretended governments, which were never submitted to the people, and from participation in which four millions of the loyal people were excluded by Presidential order, should now be treated according to their true character, as shams and impositions, and supplanted by true and legitimate governments, in the formation of which loyal men, black and white, shall participate.
It is not, however, within the scope of this paper to point out the precise steps to be taken, and the means to be employed. The people are less concerned about these than the grand end to be attained. They demand such a reconstruction as shall put an end to the present anarchical state of things in the late rebellious States—where frightful murders and wholesale massacres are perpetrated in the very presence of Federal soldiers. This horrible business they require shall cease. They want a reconstruction such as will protect loyal men, black and white, in their persons and property; such a one as will cause Northern industry, Northern capital, and Northern civilization to flow into the South, and make a man from New England as much at home in Carolina as elsewhere in the Republic. No Chinese wall can now be tolerated. The South must be opened to the light of law and liberty, and this session of Congress is relied upon to accomplish this important work.
Which of the following best describes the tone of the final paragraph?
Although things appear to be bad in the South, this paragraph does not express only despair and hopelessness. Instead, Douglass expresses the hope that there can be at true reconstruction after which northerners will be able to live next to southerners without feeling estranged. While much work must be done, it must be said that such an outlook is hopeful in its overall tone.
Although things appear to be bad in the South, this paragraph does not express only despair and hopelessness. Instead, Douglass expresses the hope that there can be at true reconstruction after which northerners will be able to live next to southerners without feeling estranged. While much work must be done, it must be said that such an outlook is hopeful in its overall tone.
Compare your answer with the correct one above
Adapted from Richard III by William Shakespeare, I.i.1-42
Now is the winter of our discontent
Made glorious summer by this sun of York;
And all the clouds that lour'd upon our house
In the deep bosom of the ocean buried.
Now are our brows bound with victorious wreaths;
Our bruised arms hung up for monuments;
Our stern alarums changed to merry meetings,
Our dreadful marches to delightful measures.
Grim-visaged war hath smooth'd his wrinkled front;
And now, instead of mounting barded steeds
To fright the souls of fearful adversaries,
He capers nimbly in a lady's chamber
To the lascivious pleasing of a lute.
But I, that am not shaped for sportive tricks,
Nor made to court an amorous looking-glass;
I, that am rudely stamp'd, and want love's majesty
To strut before a wanton ambling nymph;
I, that am curtail'd of this fair proportion,
Cheated of feature by dissembling nature,
Deformed, unfinish'd, sent before my time
Into this breathing world, scarce half made up,
And that so lamely and unfashionable
That dogs bark at me as I halt by them;
Why, I, in this weak piping time of peace,
Have no delight to pass away the time,
Unless to spy my shadow in the sun
And descant on mine own deformity:
And therefore, since I cannot prove a lover,
To entertain these fair well-spoken days,
I am determined to prove a villain
And hate the idle pleasures of these days.
Plots have I laid, inductions dangerous,
By drunken prophecies, libels and dreams,
To set my brother Clarence and the king
In deadly hate the one against the other:
And if King Edward be as true and just
As I am subtle, false and treacherous,
This day should Clarence closely be mew'd up,
About a prophecy, which says that 'G'
Of Edward's heirs the murderer shall be.
Dive, thoughts, down to my soul: here
Clarence comes.
With which of the following does the speaker explicitly contrast himself?
Adapted from Richard III by William Shakespeare, I.i.1-42
Now is the winter of our discontent
Made glorious summer by this sun of York;
And all the clouds that lour'd upon our house
In the deep bosom of the ocean buried.
Now are our brows bound with victorious wreaths;
Our bruised arms hung up for monuments;
Our stern alarums changed to merry meetings,
Our dreadful marches to delightful measures.
Grim-visaged war hath smooth'd his wrinkled front;
And now, instead of mounting barded steeds
To fright the souls of fearful adversaries,
He capers nimbly in a lady's chamber
To the lascivious pleasing of a lute.
But I, that am not shaped for sportive tricks,
Nor made to court an amorous looking-glass;
I, that am rudely stamp'd, and want love's majesty
To strut before a wanton ambling nymph;
I, that am curtail'd of this fair proportion,
Cheated of feature by dissembling nature,
Deformed, unfinish'd, sent before my time
Into this breathing world, scarce half made up,
And that so lamely and unfashionable
That dogs bark at me as I halt by them;
Why, I, in this weak piping time of peace,
Have no delight to pass away the time,
Unless to spy my shadow in the sun
And descant on mine own deformity:
And therefore, since I cannot prove a lover,
To entertain these fair well-spoken days,
I am determined to prove a villain
And hate the idle pleasures of these days.
Plots have I laid, inductions dangerous,
By drunken prophecies, libels and dreams,
To set my brother Clarence and the king
In deadly hate the one against the other:
And if King Edward be as true and just
As I am subtle, false and treacherous,
This day should Clarence closely be mew'd up,
About a prophecy, which says that 'G'
Of Edward's heirs the murderer shall be.
Dive, thoughts, down to my soul: here
Clarence comes.
With which of the following does the speaker explicitly contrast himself?
While the speaker discusses “Grim-visaged war,” complains about “dissembling nature,” and says that he “want\[s\] love's majesty / To strut before a wanton ambling nymph,” he does not explicitly contrast himself with any of these concepts. He never contrasts himself with his brother Clarence, but he does contrast himself with King Edward in the lines, “And if King Edward be as true and just / As I am subtle, false and treacherous, / This day should Clarence closely be mew'd up . . .”
While the speaker discusses “Grim-visaged war,” complains about “dissembling nature,” and says that he “want\[s\] love's majesty / To strut before a wanton ambling nymph,” he does not explicitly contrast himself with any of these concepts. He never contrasts himself with his brother Clarence, but he does contrast himself with King Edward in the lines, “And if King Edward be as true and just / As I am subtle, false and treacherous, / This day should Clarence closely be mew'd up . . .”
Compare your answer with the correct one above
Adapted from Coriolanus by William Shakespeare (III.iii.152-167)
You common cry of curs! whose breath I hate
As reek o' the rotten fens, whose loves I prize
As the dead carcasses of unburied men
That do corrupt my air, I banish you;
And here remain with your uncertainty!
Let every feeble rumor shake your hearts!
Your enemies, with nodding of their plumes,
Fan you into despair! Have the power still
To banish your defenders; till at length
Your ignorance, which finds not till it feels,
Making not reservations of yourselves,
Still your own foes, deliver you as most
Abated captives to some nation
That won you without blows! Despising,
For you, the city, thus I turn my back:
There is a world elsewhere.
In the context of the entire passage, the underlined section's use of the image of "plumes / fan\[ning\]" the listeners "into despair" serves which of the following purposes?
Adapted from Coriolanus by William Shakespeare (III.iii.152-167)
You common cry of curs! whose breath I hate
As reek o' the rotten fens, whose loves I prize
As the dead carcasses of unburied men
That do corrupt my air, I banish you;
And here remain with your uncertainty!
Let every feeble rumor shake your hearts!
Your enemies, with nodding of their plumes,
Fan you into despair! Have the power still
To banish your defenders; till at length
Your ignorance, which finds not till it feels,
Making not reservations of yourselves,
Still your own foes, deliver you as most
Abated captives to some nation
That won you without blows! Despising,
For you, the city, thus I turn my back:
There is a world elsewhere.
In the context of the entire passage, the underlined section's use of the image of "plumes / fan\[ning\]" the listeners "into despair" serves which of the following purposes?
The speaker uses the image to draw attention to the insubstantial (and political) nature of his banishers, as well as their extreme vulnerability without him. The image of the plume picks up the speakers motif of "air" and "breath."
There is little mention of false promises, and while the speaker obviously feels betrayed, his emphasis in this speech is on his anger and immediate plans, and his focus is on attacking his banishers verbally.
While the speaker earlier mentions that his "air \[has been\] pollute\[d\]," this is far from his main focus.
The speaker does not seem particularly uncertain about anything, and he makes no specific mention of lower classes.
The speaker uses the image to draw attention to the insubstantial (and political) nature of his banishers, as well as their extreme vulnerability without him. The image of the plume picks up the speakers motif of "air" and "breath."
There is little mention of false promises, and while the speaker obviously feels betrayed, his emphasis in this speech is on his anger and immediate plans, and his focus is on attacking his banishers verbally.
While the speaker earlier mentions that his "air \[has been\] pollute\[d\]," this is far from his main focus.
The speaker does not seem particularly uncertain about anything, and he makes no specific mention of lower classes.
Compare your answer with the correct one above
Adapted from Coriolanus by William Shakespeare (III.iii.152-167)
You common cry of curs! whose breath I hate
As reek o' the rotten fens, whose loves I prize
As the dead carcasses of unburied men
That do corrupt my air, I banish you;
And here remain with your uncertainty!
Let every feeble rumor shake your hearts!
Your enemies, with nodding of their plumes,
Fan you into despair! Have the power still
To banish your defenders; till at length
Your ignorance, which finds not till it feels,
Making not reservations of yourselves,
Still your own foes, deliver you as most
Abated captives to some nation
That won you without blows! Despising,
For you, the city, thus I turn my back:
There is a world elsewhere.
According to the speaker, for what reason will the city will be vulnerable in the future?
Adapted from Coriolanus by William Shakespeare (III.iii.152-167)
You common cry of curs! whose breath I hate
As reek o' the rotten fens, whose loves I prize
As the dead carcasses of unburied men
That do corrupt my air, I banish you;
And here remain with your uncertainty!
Let every feeble rumor shake your hearts!
Your enemies, with nodding of their plumes,
Fan you into despair! Have the power still
To banish your defenders; till at length
Your ignorance, which finds not till it feels,
Making not reservations of yourselves,
Still your own foes, deliver you as most
Abated captives to some nation
That won you without blows! Despising,
For you, the city, thus I turn my back:
There is a world elsewhere.
According to the speaker, for what reason will the city will be vulnerable in the future?
The main reason the city will be vulnerable, according to the speaker, is that the city's best defenders (namely himself) are being sent away by ignorant politicians.
The enemies he speaks of attacking are not a specific force nearby, but a hypothetical one that could come at any time once the defenders have been sent away.
While he does think the city is polluted and malodorous, he does not cite this as the reason for its vulnerability.
He makes no mention of funding, nor of city walls.
The main reason the city will be vulnerable, according to the speaker, is that the city's best defenders (namely himself) are being sent away by ignorant politicians.
The enemies he speaks of attacking are not a specific force nearby, but a hypothetical one that could come at any time once the defenders have been sent away.
While he does think the city is polluted and malodorous, he does not cite this as the reason for its vulnerability.
He makes no mention of funding, nor of city walls.
Compare your answer with the correct one above
ROMEO \[To a Servingman\]
1 What lady is that, which doth enrich the hand
2 Of yonder knight?
SERVANT
I know not, sir.
ROMEO
3 O, she doth teach the torches to burn bright!
4 It seems she hangs upon the cheek of night
5 Like a rich jewel in an Ethiope's ear;
6 Beauty too rich for use, for earth too dear!
7 So shows a snowy dove trooping with crows,
8 As yonder lady o'er her fellows shows.
9 The measure done, I'll watch her place of stand,
10 And, touching hers, make blessed my rude hand.
11 Did my heart love till now? forswear it, sight!
12 For I ne'er saw true beauty till this night.
TYBALT
13 This, by his voice, should be a Montague.
14 Fetch me my rapier, boy. What dares the slave
15 Come hither, cover'd with an antic face,
16 To fleer and scorn at our solemnity?
17 Now, by the stock and honour of my kin,
18 To strike him dead, I hold it not a sin.
As Romeo admires this woman, he compares her to ________________.
ROMEO \[To a Servingman\]
1 What lady is that, which doth enrich the hand
2 Of yonder knight?
SERVANT
I know not, sir.
ROMEO
3 O, she doth teach the torches to burn bright!
4 It seems she hangs upon the cheek of night
5 Like a rich jewel in an Ethiope's ear;
6 Beauty too rich for use, for earth too dear!
7 So shows a snowy dove trooping with crows,
8 As yonder lady o'er her fellows shows.
9 The measure done, I'll watch her place of stand,
10 And, touching hers, make blessed my rude hand.
11 Did my heart love till now? forswear it, sight!
12 For I ne'er saw true beauty till this night.
TYBALT
13 This, by his voice, should be a Montague.
14 Fetch me my rapier, boy. What dares the slave
15 Come hither, cover'd with an antic face,
16 To fleer and scorn at our solemnity?
17 Now, by the stock and honour of my kin,
18 To strike him dead, I hold it not a sin.
As Romeo admires this woman, he compares her to ________________.
Romeo compares this woman to two things in this passage: an earring, and a dove. He compares her to an earring in lines 4-5. In lines 7-8, he compares her to a dove.
While Romeo does describe the woman's beauty, he does not at any point compare her to beauty itself.
Passage adapted from William Shakespeare's Romeo and Juliet (1595)
Romeo compares this woman to two things in this passage: an earring, and a dove. He compares her to an earring in lines 4-5. In lines 7-8, he compares her to a dove.
While Romeo does describe the woman's beauty, he does not at any point compare her to beauty itself.
Passage adapted from William Shakespeare's Romeo and Juliet (1595)
Compare your answer with the correct one above
A Late Walk
1 When I go up through the mowing field,
2 The headless aftermath,
3 Smooth-laid like thatch with the heavy dew,
4 Half closes the garden path.
5 And when I come to the garden ground,
6 The whir of sober birds
7 Up from the tangle of withered weeds
8 Is sadder than any words
9 A tree beside the wall stands bare,
10 But a leaf that lingered brown,
11 Disturbed, I doubt not, by my thought,
12 Comes softly rattling down.
13 I end not far from my going forth
14 By picking the faded blue
15 Of the last remaining aster flower
16 To carry again to you.
What does the speaker believe caused the "leaf that lingered brown" (line 10) to come "softly rattling down" (line 12)?
A Late Walk
1 When I go up through the mowing field,
2 The headless aftermath,
3 Smooth-laid like thatch with the heavy dew,
4 Half closes the garden path.
5 And when I come to the garden ground,
6 The whir of sober birds
7 Up from the tangle of withered weeds
8 Is sadder than any words
9 A tree beside the wall stands bare,
10 But a leaf that lingered brown,
11 Disturbed, I doubt not, by my thought,
12 Comes softly rattling down.
13 I end not far from my going forth
14 By picking the faded blue
15 Of the last remaining aster flower
16 To carry again to you.
What does the speaker believe caused the "leaf that lingered brown" (line 10) to come "softly rattling down" (line 12)?
In line 11, the speaker expresses the belief that it fell as a result of his thoughts: "Disturbed, I doubt not, by my thought."
In line 11, the speaker expresses the belief that it fell as a result of his thoughts: "Disturbed, I doubt not, by my thought."
Compare your answer with the correct one above
Batter my heart (Holy Sonnet 14)
1 Batter my heart, three-person'd God; for you
2 As yet but knock, breathe, shine, and seek to mend;
3 That I may rise, and stand, o'erthrow me, and bend
4 Your force, to break, blow, burn, and make me new.
5 I, like an usurp'd town, to another due,
6 Labour to admit you, but O, to no end.
7 Reason, your viceroy in me, me should defend,
8 But is captived, and proves weak or untrue.
9 Yet dearly I love you, and would be loved fain,
10 But am betroth'd unto your enemy;
11 Divorce me, untie, or break that knot again,
12 Take me to you, imprison me, for I,
13 Except you enthrall me, never shall be free,
14 Nor ever chaste, except you ravish me.
The metaphysical conceit of the "usurp'd town" (line 5) turns at line 9 to .
Batter my heart (Holy Sonnet 14)
1 Batter my heart, three-person'd God; for you
2 As yet but knock, breathe, shine, and seek to mend;
3 That I may rise, and stand, o'erthrow me, and bend
4 Your force, to break, blow, burn, and make me new.
5 I, like an usurp'd town, to another due,
6 Labour to admit you, but O, to no end.
7 Reason, your viceroy in me, me should defend,
8 But is captived, and proves weak or untrue.
9 Yet dearly I love you, and would be loved fain,
10 But am betroth'd unto your enemy;
11 Divorce me, untie, or break that knot again,
12 Take me to you, imprison me, for I,
13 Except you enthrall me, never shall be free,
14 Nor ever chaste, except you ravish me.
The metaphysical conceit of the "usurp'd town" (line 5) turns at line 9 to .
The metaphysical conceit of the "usurp'd town" (line 5) turns at line 9 to the metaphor of an already engaged lover "betroth'd unto your enemy" (line 10). A metaphysical conceit is simply an extended metaphor with rather complex logic.
The metaphysical conceit of the "usurp'd town" (line 5) turns at line 9 to the metaphor of an already engaged lover "betroth'd unto your enemy" (line 10). A metaphysical conceit is simply an extended metaphor with rather complex logic.
Compare your answer with the correct one above
How do I love thee? Let me count the ways.
1 How do I love thee? Let me count the ways.
2 I love thee to the depth and breadth and height
3 My soul can reach, when feeling out of sight
4 For the ends of Being and ideal Grace.
5 I love thee to the level of everyday's
6 Most quiet need, by sun and candle-light.
7 I love thee freely, as men strive for Right;
8 I love thee purely, as they turn from Praise.
9 I love thee with the passion put to use
10 In my old griefs, and with my childhood's faith.
11 I love thee with a love I seemed to lose
12 With my lost saints – I love thee with the breath,
13 Smiles, tears, of all my life! – and, if God choose,
14 I shall but love thee better after death.
Were this poem to have a topic sentence, it would very probably be which line?
How do I love thee? Let me count the ways.
1 How do I love thee? Let me count the ways.
2 I love thee to the depth and breadth and height
3 My soul can reach, when feeling out of sight
4 For the ends of Being and ideal Grace.
5 I love thee to the level of everyday's
6 Most quiet need, by sun and candle-light.
7 I love thee freely, as men strive for Right;
8 I love thee purely, as they turn from Praise.
9 I love thee with the passion put to use
10 In my old griefs, and with my childhood's faith.
11 I love thee with a love I seemed to lose
12 With my lost saints – I love thee with the breath,
13 Smiles, tears, of all my life! – and, if God choose,
14 I shall but love thee better after death.
Were this poem to have a topic sentence, it would very probably be which line?
Were this poem to have a topic sentence, it would be "How do I love thee? Let me count the ways." (line 1). Line 1 clearly states the speaker's intent to count the ways that he or she loves.
Were this poem to have a topic sentence, it would be "How do I love thee? Let me count the ways." (line 1). Line 1 clearly states the speaker's intent to count the ways that he or she loves.
Compare your answer with the correct one above
How do I love thee? Let me count the ways.
1 How do I love thee? Let me count the ways.
2 I love thee to the depth and breadth and height
3 My soul can reach, when feeling out of sight
4 For the ends of Being and ideal Grace.
5 I love thee to the level of everyday's
6 Most quiet need, by sun and candle-light.
7 I love thee freely, as men strive for Right;
8 I love thee purely, as they turn from Praise.
9 I love thee with the passion put to use
10 In my old griefs, and with my childhood's faith.
11 I love thee with a love I seemed to lose
12 With my lost saints – I love thee with the breath,
13 Smiles, tears, of all my life! – and, if God choose,
14 I shall but love thee better after death.
What does the speaker indicate is more powerful than his or her love?
How do I love thee? Let me count the ways.
1 How do I love thee? Let me count the ways.
2 I love thee to the depth and breadth and height
3 My soul can reach, when feeling out of sight
4 For the ends of Being and ideal Grace.
5 I love thee to the level of everyday's
6 Most quiet need, by sun and candle-light.
7 I love thee freely, as men strive for Right;
8 I love thee purely, as they turn from Praise.
9 I love thee with the passion put to use
10 In my old griefs, and with my childhood's faith.
11 I love thee with a love I seemed to lose
12 With my lost saints – I love thee with the breath,
13 Smiles, tears, of all my life! – and, if God choose,
14 I shall but love thee better after death.
What does the speaker indicate is more powerful than his or her love?
According to lines 13 and 14, "and, if God choose, / I shall but love thee better after death," only God is more powerful than the speaker's love.
According to lines 13 and 14, "and, if God choose, / I shall but love thee better after death," only God is more powerful than the speaker's love.
Compare your answer with the correct one above
How do I love thee? Let me count the ways.
1 How do I love thee? Let me count the ways.
2 I love thee to the depth and breadth and height
3 My soul can reach, when feeling out of sight
4 For the ends of Being and ideal Grace.
5 I love thee to the level of everyday's
6 Most quiet need, by sun and candle-light.
7 I love thee freely, as men strive for Right;
8 I love thee purely, as they turn from Praise.
9 I love thee with the passion put to use
10 In my old griefs, and with my childhood's faith.
11 I love thee with a love I seemed to lose
12 With my lost saints – I love thee with the breath,
13 Smiles, tears, of all my life! – and, if God choose,
14 I shall but love thee better after death.
The speaker compares loving "purely" (line 8) to .
How do I love thee? Let me count the ways.
1 How do I love thee? Let me count the ways.
2 I love thee to the depth and breadth and height
3 My soul can reach, when feeling out of sight
4 For the ends of Being and ideal Grace.
5 I love thee to the level of everyday's
6 Most quiet need, by sun and candle-light.
7 I love thee freely, as men strive for Right;
8 I love thee purely, as they turn from Praise.
9 I love thee with the passion put to use
10 In my old griefs, and with my childhood's faith.
11 I love thee with a love I seemed to lose
12 With my lost saints – I love thee with the breath,
13 Smiles, tears, of all my life! – and, if God choose,
14 I shall but love thee better after death.
The speaker compares loving "purely" (line 8) to .
The speaker compares loving "purely" to humility, as the speaker loves like men who "turn from Praise" (line 8).
The speaker compares loving "purely" to humility, as the speaker loves like men who "turn from Praise" (line 8).
Compare your answer with the correct one above
1 Shall I compare thee to a summer’s day?
2 Thou art more lovely and more temperate:
3 Rough winds do shake the darling buds of May,
4 And summer’s lease hath all too short a date:
5 Sometime too hot the eye of heaven shines,
6 And often is his gold complexion dimm’d;
7 And every fair from fair sometime declines,
8 By chance, or nature’s changing course untrimm’d;
9 But thy eternal summer shall not fade,
10 Nor lose possession of that fair thou ow’st,
11 Nor shall death brag thou wander’st in his shade,
12 When in eternal lines to time thou grow’st;
13 So long as men can breathe, or eyes can see,
14 So long lives this, and this gives life to thee.
Within his or her poetry, the speaker claims that his or her beloved will remain __________.
1 Shall I compare thee to a summer’s day?
2 Thou art more lovely and more temperate:
3 Rough winds do shake the darling buds of May,
4 And summer’s lease hath all too short a date:
5 Sometime too hot the eye of heaven shines,
6 And often is his gold complexion dimm’d;
7 And every fair from fair sometime declines,
8 By chance, or nature’s changing course untrimm’d;
9 But thy eternal summer shall not fade,
10 Nor lose possession of that fair thou ow’st,
11 Nor shall death brag thou wander’st in his shade,
12 When in eternal lines to time thou grow’st;
13 So long as men can breathe, or eyes can see,
14 So long lives this, and this gives life to thee.
Within his or her poetry, the speaker claims that his or her beloved will remain __________.
Within his or her poetry, the speaker claims that his or her beloved will remain alive and fair.
"But thy eternal summer shall not fade,
Nor lose possession of that fair thou ow’st,
Nor shall death brag thou wander’st in his shade,"
Within his or her poetry, the speaker claims that his or her beloved will remain alive and fair.
"But thy eternal summer shall not fade,
Nor lose possession of that fair thou ow’st,
Nor shall death brag thou wander’st in his shade,"
Compare your answer with the correct one above
1 Go, wiser thou! and in thy scale of sense
2 Weigh thy Opinion against Providence;
3 Call Imperfection what thou fancy'st such,
4 Say, here he gives too little, there too much;
5 Destroy all creatures for thy sport or gust,
6 Yet cry, If Man's unhappy, God's unjust;
7 If Man alone engross not Heav'n's high care,
8 Alone made perfect here, immortal there:
9 Snatch from his hand the balance and the rod,
10 Re-judge his justice, be the GOD of GOD!
11 In Pride, in reasoning Pride, our error lies;
12 All quit their sphere, and rush into the skies.
13 Pride still is aiming at the blest abodes,
14 Men would be Angels, Angels would be Gods.
15 Aspiring to be Gods, if Angels fell,
16 Aspiring to be Angels, Men rebel;
17 And who but wishes to invert the laws
18 Of ORDER, sins against th' Eternal Cause.
(1734)
According to the speaker, what is man’s greatest sin?
1 Go, wiser thou! and in thy scale of sense
2 Weigh thy Opinion against Providence;
3 Call Imperfection what thou fancy'st such,
4 Say, here he gives too little, there too much;
5 Destroy all creatures for thy sport or gust,
6 Yet cry, If Man's unhappy, God's unjust;
7 If Man alone engross not Heav'n's high care,
8 Alone made perfect here, immortal there:
9 Snatch from his hand the balance and the rod,
10 Re-judge his justice, be the GOD of GOD!
11 In Pride, in reasoning Pride, our error lies;
12 All quit their sphere, and rush into the skies.
13 Pride still is aiming at the blest abodes,
14 Men would be Angels, Angels would be Gods.
15 Aspiring to be Gods, if Angels fell,
16 Aspiring to be Angels, Men rebel;
17 And who but wishes to invert the laws
18 Of ORDER, sins against th' Eternal Cause.
(1734)
According to the speaker, what is man’s greatest sin?
Pride is man’s greatest sin because “In Pride, in reasoning Pride, our error lies” (line 11). Lines 1-8 show man judging and questioning the opinion of “Providence” (line 2). Lines 9-10 show that man tries to "Snatch from His hand the balance and the rod” (line 9) as well as “re-judge His justice, be the God of God.” Line 11 suggests that it is "pride, . . . reasoning pride," that causes man to try and take God’s place, and lines 17-18 claim that whoever tries to do so, “sins against the Eternal Cause.”
(Passage adapted from "An Essay on Man" by Alexander Pope, I.IV.1-18)
Pride is man’s greatest sin because “In Pride, in reasoning Pride, our error lies” (line 11). Lines 1-8 show man judging and questioning the opinion of “Providence” (line 2). Lines 9-10 show that man tries to "Snatch from His hand the balance and the rod” (line 9) as well as “re-judge His justice, be the God of God.” Line 11 suggests that it is "pride, . . . reasoning pride," that causes man to try and take God’s place, and lines 17-18 claim that whoever tries to do so, “sins against the Eternal Cause.”
(Passage adapted from "An Essay on Man" by Alexander Pope, I.IV.1-18)
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1 'So careful of the type?' but no.
2 From scarped cliff and quarried stone
3 She cries, `A thousand types are gone:
4 I care for nothing, all shall go.
5 'Thou makest thine appeal to me:
6 I bring to life, I bring to death:
7 The spirit does but mean the breath:
8 I know no more.' And he, shall he,
9 Man, her last work, who seem'd so fair,
10 Such splendid purpose in his eyes,
11 Who roll'd the psalm to wintry skies,
12 Who built him fanes of fruitless prayer,
13 Who trusted God was love indeed
14 And love Creation's final law—
15 Tho' Nature, red in tooth and claw
16 With ravine, shriek'd against his creed—
17 Who loved, who suffer'd countless ills,
18 Who battled for the True, the Just,
19 Be blown about the desert dust,
20 Or seal'd within the iron hills?
21 No more? A monster then, a dream,
22 A discord. Dragons of the prime,
23 That tare each other in their slime,
24 Were mellow music match'd with him.
25 O life as futile, then, as frail!
26 O for thy voice to soothe and bless!
27 What hope of answer, or redress?
28 Behind the veil, behind the veil.
(1849)
The speaker questions if __________ will “be blown about the desert dust/ Or seal’d within the iron hills?” (lines 19-20).
1 'So careful of the type?' but no.
2 From scarped cliff and quarried stone
3 She cries, `A thousand types are gone:
4 I care for nothing, all shall go.
5 'Thou makest thine appeal to me:
6 I bring to life, I bring to death:
7 The spirit does but mean the breath:
8 I know no more.' And he, shall he,
9 Man, her last work, who seem'd so fair,
10 Such splendid purpose in his eyes,
11 Who roll'd the psalm to wintry skies,
12 Who built him fanes of fruitless prayer,
13 Who trusted God was love indeed
14 And love Creation's final law—
15 Tho' Nature, red in tooth and claw
16 With ravine, shriek'd against his creed—
17 Who loved, who suffer'd countless ills,
18 Who battled for the True, the Just,
19 Be blown about the desert dust,
20 Or seal'd within the iron hills?
21 No more? A monster then, a dream,
22 A discord. Dragons of the prime,
23 That tare each other in their slime,
24 Were mellow music match'd with him.
25 O life as futile, then, as frail!
26 O for thy voice to soothe and bless!
27 What hope of answer, or redress?
28 Behind the veil, behind the veil.
(1849)
The speaker questions if __________ will “be blown about the desert dust/ Or seal’d within the iron hills?” (lines 19-20).
The speaker questions if Man will “be blown about the desert dust / Or seal’d within the iron hills?” (lines 19-20). Lines 19-20 are the end of a complete thought that began with line 9, "Man, her last work, who seem'd so fair,". The poet questions whether Man, who does all the actions listed in lines 11-14 and lines 17-18, will be “be blown about the desert dust / Or seal’d within the iron hills?” (lines 19-20) because Nature "red in tooth and claw / With ravine, shriek'd against his creed" (lines 15-16).
(Passage adapted from "In Memorium A. H. H." by Alfred Lord Tennyson, LVI.1-28)
The speaker questions if Man will “be blown about the desert dust / Or seal’d within the iron hills?” (lines 19-20). Lines 19-20 are the end of a complete thought that began with line 9, "Man, her last work, who seem'd so fair,". The poet questions whether Man, who does all the actions listed in lines 11-14 and lines 17-18, will be “be blown about the desert dust / Or seal’d within the iron hills?” (lines 19-20) because Nature "red in tooth and claw / With ravine, shriek'd against his creed" (lines 15-16).
(Passage adapted from "In Memorium A. H. H." by Alfred Lord Tennyson, LVI.1-28)
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Glory be to God for dappled things –
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
Landscape plotted and pieced – fold, fallow, and plough;
And all trades, their gear and tackle and trim.
All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.
What does God "father" in line 10?
Glory be to God for dappled things –
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
Landscape plotted and pieced – fold, fallow, and plough;
And all trades, their gear and tackle and trim.
All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
Praise him.
What does God "father" in line 10?
God fathers change. In lines 7-5, the speaker is saying that "whatever is fickle" (line 8) "He fathers" (line 10). If something is "fickle," it is changing constantly. "All things counter, original, spare, strange" also supports the fact that the speaker believes God fathers change. In line 10, the speaker further states that God fathers change because God's "beauty is past change."
(Passage adapted from "Pied Beauty" by Gerard Manley Hopkins)
God fathers change. In lines 7-5, the speaker is saying that "whatever is fickle" (line 8) "He fathers" (line 10). If something is "fickle," it is changing constantly. "All things counter, original, spare, strange" also supports the fact that the speaker believes God fathers change. In line 10, the speaker further states that God fathers change because God's "beauty is past change."
(Passage adapted from "Pied Beauty" by Gerard Manley Hopkins)
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And first, truly, to all them that, professing learning, inveigh against poetry, may justly be objected that they go very near to ungratefulness, to seek to deface that which, in the noblest nations and languages that are known, hath been the first light-giver to ignorance, and first nurse, whose milk by little and little enabled them to feed afterwards of tougher knowledges. And will they now play the hedgehog, that, being received into the den, drave out his host? Or rather the vipers, that with their birth kill their parents?
Let learned Greece in any of her manifold sciences be able to show me one book before Musæus, Homer, and Hesiod, all three nothing else but poets. Nay, let any history be brought that can say any writers were there before them, if they were not men of the same skill, as Orpheus, Linus, and some other are named, who, having been the first of that country that made pens deliver of their knowledge to their posterity, may justly challenge to be called their fathers in learning. For not only in time they had this priority—although in itself antiquity be venerable—but went before them, as causes to draw with their charming sweetness the wild untamed wits to an admiration of knowledge. So as Amphion was said to move stones with his poetry to build Thebes, and Orpheus to be listened to by beasts,—indeed stony and beastly people. So among the Romans were Livius Andronicus and Ennius; so in the Italian language the first that made it aspire to be a treasure-house of science were the poets Dante, Boccaccio, and Petrarch; so in our English were Gower and Chaucer, after whom, encouraged and delighted with their excellent fore-going, others have followed to beautify our mother tongue, as well in the same kind as in other arts.
(1595)
Dante, Boccaccio, and Petrarch are identified as ________________.
And first, truly, to all them that, professing learning, inveigh against poetry, may justly be objected that they go very near to ungratefulness, to seek to deface that which, in the noblest nations and languages that are known, hath been the first light-giver to ignorance, and first nurse, whose milk by little and little enabled them to feed afterwards of tougher knowledges. And will they now play the hedgehog, that, being received into the den, drave out his host? Or rather the vipers, that with their birth kill their parents?
Let learned Greece in any of her manifold sciences be able to show me one book before Musæus, Homer, and Hesiod, all three nothing else but poets. Nay, let any history be brought that can say any writers were there before them, if they were not men of the same skill, as Orpheus, Linus, and some other are named, who, having been the first of that country that made pens deliver of their knowledge to their posterity, may justly challenge to be called their fathers in learning. For not only in time they had this priority—although in itself antiquity be venerable—but went before them, as causes to draw with their charming sweetness the wild untamed wits to an admiration of knowledge. So as Amphion was said to move stones with his poetry to build Thebes, and Orpheus to be listened to by beasts,—indeed stony and beastly people. So among the Romans were Livius Andronicus and Ennius; so in the Italian language the first that made it aspire to be a treasure-house of science were the poets Dante, Boccaccio, and Petrarch; so in our English were Gower and Chaucer, after whom, encouraged and delighted with their excellent fore-going, others have followed to beautify our mother tongue, as well in the same kind as in other arts.
(1595)
Dante, Boccaccio, and Petrarch are identified as ________________.
The author is listing poets who were the first to write in their respective native languages. While the author clearly holds Dante, Boccaccio, and Petrarch in high esteem and thinks they are great Italian poets, the reason he is mentioning them is that they were the first Italian poets. Therefore, the correct answer is "the first Italian poets."
The context identifies all these figures as poets, not specifically "thinkers" and not "scientists." Dante, Boccaccio, and Petrarch are stated as being Italian, not English.
Passage adapted from The Defense of Poesy by Sir Philip Sidney (1595).
The author is listing poets who were the first to write in their respective native languages. While the author clearly holds Dante, Boccaccio, and Petrarch in high esteem and thinks they are great Italian poets, the reason he is mentioning them is that they were the first Italian poets. Therefore, the correct answer is "the first Italian poets."
The context identifies all these figures as poets, not specifically "thinkers" and not "scientists." Dante, Boccaccio, and Petrarch are stated as being Italian, not English.
Passage adapted from The Defense of Poesy by Sir Philip Sidney (1595).
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Adapted from “Solitary Death, make me thine own” in Underneath the Bough: A Book of Verses by Michael Field (pseudonym of Katherine Bradley and Edith Cooper) (1893)
Solitary Death, make me thine own,
And let us wander the bare fields together;
Yea, thou and I alone
Roving in unembittered unison forever.
I will not harry thy treasure-graves,
I do not ask thy still hands a lover;
My heart within me craves
To travel till we twain Time’s wilderness discover.
To sojourn with thee my soul was bred,
And I, the courtly sights of life refusing,
To the wide shadows fled,
And mused upon thee often as I fell a-musing.
Escaped from chaos, thy mother Night,
In her maiden breast a burthen that awed her,
By cavern waters white
Drew thee her first-born, her unfathered off-spring toward her.
On dewey plats, near twilight dingle,
She oft, to still thee from men’s sobs and curses
In thine ears a-tingle,
Pours her cool charms, her weird, reviving chaunt rehearses.
Though mortals menace thee or elude,
And from thy confines break in swift transgression.
Thou for thyself art sued
Of me, I claim thy cloudy purlieus my possession.
To a long freshwater, where the sea
Stirs the silver flux of the reeds and willows,
Come thou, and beckon me
To lie in the lull of the sand-sequestered billows:
Then take the life I have called my own
And to the liquid universe deliver;
Loosening my spirit’s zone,
Wrap round me as thy limbs the wind, the light, the river.
The underlined and bolded excerpt is most accurately paraphrased by which of the following?
Adapted from “Solitary Death, make me thine own” in Underneath the Bough: A Book of Verses by Michael Field (pseudonym of Katherine Bradley and Edith Cooper) (1893)
Solitary Death, make me thine own,
And let us wander the bare fields together;
Yea, thou and I alone
Roving in unembittered unison forever.
I will not harry thy treasure-graves,
I do not ask thy still hands a lover;
My heart within me craves
To travel till we twain Time’s wilderness discover.
To sojourn with thee my soul was bred,
And I, the courtly sights of life refusing,
To the wide shadows fled,
And mused upon thee often as I fell a-musing.
Escaped from chaos, thy mother Night,
In her maiden breast a burthen that awed her,
By cavern waters white
Drew thee her first-born, her unfathered off-spring toward her.
On dewey plats, near twilight dingle,
She oft, to still thee from men’s sobs and curses
In thine ears a-tingle,
Pours her cool charms, her weird, reviving chaunt rehearses.
Though mortals menace thee or elude,
And from thy confines break in swift transgression.
Thou for thyself art sued
Of me, I claim thy cloudy purlieus my possession.
To a long freshwater, where the sea
Stirs the silver flux of the reeds and willows,
Come thou, and beckon me
To lie in the lull of the sand-sequestered billows:
Then take the life I have called my own
And to the liquid universe deliver;
Loosening my spirit’s zone,
Wrap round me as thy limbs the wind, the light, the river.
The underlined and bolded excerpt is most accurately paraphrased by which of the following?
The speaker is here explaining the parameters of the relationship he or she would like with death, and through this is demonstrating his or her beliefs about true, platonic friendship. His or her statement that he or she “will not harry \[Death’s\] treasure-graves” suggests that the speaker is not looking for death’s rewards, power, or wisdom. He or she is not explaining why he or she wishes to travel, merely asserting that he or she “craves” to do so" and making assurances about the parameter of the companion relationship. The speaker does not demonstrate either fear or ambivalence, and is actively asking for Death’s companionship, not rejecting Death’s advances.
The speaker is here explaining the parameters of the relationship he or she would like with death, and through this is demonstrating his or her beliefs about true, platonic friendship. His or her statement that he or she “will not harry \[Death’s\] treasure-graves” suggests that the speaker is not looking for death’s rewards, power, or wisdom. He or she is not explaining why he or she wishes to travel, merely asserting that he or she “craves” to do so" and making assurances about the parameter of the companion relationship. The speaker does not demonstrate either fear or ambivalence, and is actively asking for Death’s companionship, not rejecting Death’s advances.
Compare your answer with the correct one above