Contemporary Life Passages - ISEE Lower Level Reading Comprehension
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"The Pets of the Elderly" by Matthew Minerd (2013)
Many younger people think that it is a bit strange to see elderly widows and widowers fussing greatly over their pet dogs and cats. While it is perhaps amusing to see a mature adult babying an animal, this aspect of life often is of crucial importance for the health and happiness of these aging persons. Although they have lost their spouses and often have a dwindling number of friends, these people often have a social network outside of the house that can be deceptively large and active. All of this activity can hide the great loneliness that these people experience when they return home**.** Often having been the shared refuge with the loving presence of a spouse, the widow’s house or apartment can become a lonely isolation cell, no matter how active he or she might be. Pets often are a solution to this loneliness, becoming dear companions in a life that would otherwise be very devoid of personal contact every morning and night. They offer great joy and consolation to these elderly people. It is therefore understandable that their owners often give them such large amounts of attention.
What is the purpose of the two underlined sentences?
"The Pets of the Elderly" by Matthew Minerd (2013)
Many younger people think that it is a bit strange to see elderly widows and widowers fussing greatly over their pet dogs and cats. While it is perhaps amusing to see a mature adult babying an animal, this aspect of life often is of crucial importance for the health and happiness of these aging persons. Although they have lost their spouses and often have a dwindling number of friends, these people often have a social network outside of the house that can be deceptively large and active. All of this activity can hide the great loneliness that these people experience when they return home**.** Often having been the shared refuge with the loving presence of a spouse, the widow’s house or apartment can become a lonely isolation cell, no matter how active he or she might be. Pets often are a solution to this loneliness, becoming dear companions in a life that would otherwise be very devoid of personal contact every morning and night. They offer great joy and consolation to these elderly people. It is therefore understandable that their owners often give them such large amounts of attention.
What is the purpose of the two underlined sentences?
The first of the two bold sentences states that the elderly do have a somewhat active and large social network outside the house—and this in spite of the dwindling number of friends that they have. The key word in this first sentence is "deceptively;" however, we must look at the second sentence to understand the manner in which it is "deceptive." It is not a matter of the elderly people deceiving others about their social lives. Instead, it is such insofar as it might convince others that these people are not lonely; however, the second sentence states that this activity can hide the loneliness that these people experience at home. The purpose of this statement is to indicate the specific kind of loneliness potentially experienced by elderly widows and widowers. This distinction helps us to understand what kind of loneliness pets help to cure.
The first of the two bold sentences states that the elderly do have a somewhat active and large social network outside the house—and this in spite of the dwindling number of friends that they have. The key word in this first sentence is "deceptively;" however, we must look at the second sentence to understand the manner in which it is "deceptive." It is not a matter of the elderly people deceiving others about their social lives. Instead, it is such insofar as it might convince others that these people are not lonely; however, the second sentence states that this activity can hide the loneliness that these people experience at home. The purpose of this statement is to indicate the specific kind of loneliness potentially experienced by elderly widows and widowers. This distinction helps us to understand what kind of loneliness pets help to cure.
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"Addictions" by Matthew Minerd (2013)
Addictions come in many forms, often quite hidden from those who should be aware of them. It is helpful to be aware of how hidden these obsessive behaviors can be. Often, they appear to be harmless, but this appearance is deceptive. Perhaps several examples can assist in increasing the reader’s awareness of these potentially problematic habits.
A very simple example of such an apparently innocuous addiction is the addiction that many people have to a beverage like coffee. While not as destructive as an addiction to alcohol, an extreme need for caffeine often covers a need for more sleep or an overzealous desire to be completely energetic at every waking moment. Also, a great deal of caffeine can potentially do damage to one’s heart due to the stress caused by its stimulating effects.
Another example of a seemingly harmless addiction can be found in the case of people who are addicted to work. It is very tempting to praise such obsessive behavior, as it provides many benefits for others and even for the one doing the work. The advancement of a career certainly seems beneficial and often allows for great personal and financial fulfillment. Nevertheless, constant work often hides some sadness, insecurity, or fear that should be confronted by the person who slaves away without cessation. Likewise, over time, such continuous work often can be greatly destructive of important personal relationships.
Of course, many more examples could be brought forth, for one can obsess over almost anything. Still, even these two simple examples should make clear to the reader that it is possible for there to be apparently harmless—indeed, seemingly helpful—life practices that in reality can pose a potential harm to one’s physical or mental well-being.
What is the meaning of the underlined expression, “slaves away without cessation”?
"Addictions" by Matthew Minerd (2013)
Addictions come in many forms, often quite hidden from those who should be aware of them. It is helpful to be aware of how hidden these obsessive behaviors can be. Often, they appear to be harmless, but this appearance is deceptive. Perhaps several examples can assist in increasing the reader’s awareness of these potentially problematic habits.
A very simple example of such an apparently innocuous addiction is the addiction that many people have to a beverage like coffee. While not as destructive as an addiction to alcohol, an extreme need for caffeine often covers a need for more sleep or an overzealous desire to be completely energetic at every waking moment. Also, a great deal of caffeine can potentially do damage to one’s heart due to the stress caused by its stimulating effects.
Another example of a seemingly harmless addiction can be found in the case of people who are addicted to work. It is very tempting to praise such obsessive behavior, as it provides many benefits for others and even for the one doing the work. The advancement of a career certainly seems beneficial and often allows for great personal and financial fulfillment. Nevertheless, constant work often hides some sadness, insecurity, or fear that should be confronted by the person who slaves away without cessation. Likewise, over time, such continuous work often can be greatly destructive of important personal relationships.
Of course, many more examples could be brought forth, for one can obsess over almost anything. Still, even these two simple examples should make clear to the reader that it is possible for there to be apparently harmless—indeed, seemingly helpful—life practices that in reality can pose a potential harm to one’s physical or mental well-being.
What is the meaning of the underlined expression, “slaves away without cessation”?
The word "slaving" is a form of the verb "to slave," which means "to work very hard." This does not necessarily mean that the person who is "slaving" is a servant or a slave—though the words certainly are related. The word "cessation" means "stopping." It is related to the English word "cease." Thus, to "slave away without cessation" is to work very hard without stopping.
The word "slaving" is a form of the verb "to slave," which means "to work very hard." This does not necessarily mean that the person who is "slaving" is a servant or a slave—though the words certainly are related. The word "cessation" means "stopping." It is related to the English word "cease." Thus, to "slave away without cessation" is to work very hard without stopping.
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Adapted from The Story of My Life by Helen Keller (1903)
I am told that while I was still in long dresses I showed many signs of an eager, self-asserting disposition. Everything that I saw other people do I insisted upon imitating. At six months I could pipe out "How d'ye," and one day I attracted every one's attention by saying "Tea, tea, tea" quite plainly. Even after my illness I remembered one of the words I had learned in these early months. It was the word "water," and I continued to make some sound for that word after all other speech was lost. I ceased making the sound "wah-wah" only when I learned to spell the word.
They tell me I walked the day I was a year old. My mother had just taken me out of the bathtub and was holding me in her lap, when I was suddenly attracted by the flickering shadows of leaves that danced in the sunlight on the smooth floor. I slipped from my mother's lap and almost ran toward them. The impulse gone, I fell down and cried for her to take me up in her arms.
These happy days did not last long. One brief spring, musical with the song of robin and mockingbird, one summer rich in fruit and roses, one autumn of gold and crimson sped by and left their gifts at the feet of an eager, delighted child. Then, in the dreary month of February, came the illness that closed my eyes and ears and plunged me into the unconsciousness of a newborn baby. They called it acute congestion of the stomach and brain. The doctor thought I could not live. Early one morning, however, the fever left me as suddenly and mysteriously as it had come. There was great rejoicing in the family that morning, but no one, not even the doctor, knew that I should never see or hear again.
I fancy I still have confused recollections of that illness. I especially remember the tenderness with which my mother tried to soothe me in my wailing hours of fret and pain, and the agony and bewilderment with which I awoke after a tossing half sleep, and turned my eyes, so dry and hot, to the wall away from the once-loved light, which came to me dim and yet more dim each day. But, except for these fleeting memories, if, indeed, they be memories, it all seems very unreal, like a nightmare. Gradually I got used to the silence and darkness that surrounded me and forgot that it had ever been different, until she came—my teacher—who was to set my spirit free. But during the first nineteen months of my life I had caught glimpses of broad, green fields, a luminous sky, trees and flowers which the darkness that followed could not wholly blot out. If we have once seen, “the day is ours, and what the day has shown."
The passage transitions from describing happy childhood memories to a sadder description of the narrator's disease and its aftermath. Where does this transition occur?
Adapted from The Story of My Life by Helen Keller (1903)
I am told that while I was still in long dresses I showed many signs of an eager, self-asserting disposition. Everything that I saw other people do I insisted upon imitating. At six months I could pipe out "How d'ye," and one day I attracted every one's attention by saying "Tea, tea, tea" quite plainly. Even after my illness I remembered one of the words I had learned in these early months. It was the word "water," and I continued to make some sound for that word after all other speech was lost. I ceased making the sound "wah-wah" only when I learned to spell the word.
They tell me I walked the day I was a year old. My mother had just taken me out of the bathtub and was holding me in her lap, when I was suddenly attracted by the flickering shadows of leaves that danced in the sunlight on the smooth floor. I slipped from my mother's lap and almost ran toward them. The impulse gone, I fell down and cried for her to take me up in her arms.
These happy days did not last long. One brief spring, musical with the song of robin and mockingbird, one summer rich in fruit and roses, one autumn of gold and crimson sped by and left their gifts at the feet of an eager, delighted child. Then, in the dreary month of February, came the illness that closed my eyes and ears and plunged me into the unconsciousness of a newborn baby. They called it acute congestion of the stomach and brain. The doctor thought I could not live. Early one morning, however, the fever left me as suddenly and mysteriously as it had come. There was great rejoicing in the family that morning, but no one, not even the doctor, knew that I should never see or hear again.
I fancy I still have confused recollections of that illness. I especially remember the tenderness with which my mother tried to soothe me in my wailing hours of fret and pain, and the agony and bewilderment with which I awoke after a tossing half sleep, and turned my eyes, so dry and hot, to the wall away from the once-loved light, which came to me dim and yet more dim each day. But, except for these fleeting memories, if, indeed, they be memories, it all seems very unreal, like a nightmare. Gradually I got used to the silence and darkness that surrounded me and forgot that it had ever been different, until she came—my teacher—who was to set my spirit free. But during the first nineteen months of my life I had caught glimpses of broad, green fields, a luminous sky, trees and flowers which the darkness that followed could not wholly blot out. If we have once seen, “the day is ours, and what the day has shown."
The passage transitions from describing happy childhood memories to a sadder description of the narrator's disease and its aftermath. Where does this transition occur?
In the passage's first two paragraphs, the narrator describes happy memories from her childhood of learning to speak and walk early on. In the third paragraph, she transitions to discussing her disease and the condition in which it left her. This transition is encapsulated in the first line of the third paragraph, "These happy days did not last long," so the transition occurs between the second and third paragraphs.
In the passage's first two paragraphs, the narrator describes happy memories from her childhood of learning to speak and walk early on. In the third paragraph, she transitions to discussing her disease and the condition in which it left her. This transition is encapsulated in the first line of the third paragraph, "These happy days did not last long," so the transition occurs between the second and third paragraphs.
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"Soccer" by Daniel Morrison (2014)
Soccer is considered by some Americans to be a European and Latin American sport. For numerous reasons, the sport has struggled to take hold professionally in the United States, but there is growing participation in the sport at the youth level. This can probably be attributed to the relative dangers faced by those playing soccer and those playing America’s traditional favorite youth sport—American football.
Young children who play American football are at high risk of several catastrophic injuries such as concussions, fractures and spinal damage. The universal concern among parents to protect the health of their children has lead many to encourage their child to take up soccer as opposed to American football. If this trend continues, which it almost certainly will as our society becomes more aware of the degree of damage done by repeated collisions in American football, it will not be long before the popularity of soccer spreads upwards to the professional level.
When the author says there is “universal concern” among parents, he most nearly means .
"Soccer" by Daniel Morrison (2014)
Soccer is considered by some Americans to be a European and Latin American sport. For numerous reasons, the sport has struggled to take hold professionally in the United States, but there is growing participation in the sport at the youth level. This can probably be attributed to the relative dangers faced by those playing soccer and those playing America’s traditional favorite youth sport—American football.
Young children who play American football are at high risk of several catastrophic injuries such as concussions, fractures and spinal damage. The universal concern among parents to protect the health of their children has lead many to encourage their child to take up soccer as opposed to American football. If this trend continues, which it almost certainly will as our society becomes more aware of the degree of damage done by repeated collisions in American football, it will not be long before the popularity of soccer spreads upwards to the professional level.
When the author says there is “universal concern” among parents, he most nearly means .
The word “universal” means agreed upon or understood by everyone or applicable to everyone and “concern” means worry. So when the author says that there is “universal concern among parents to protect the health of their children,” he means that every parent is worried about the safety of his or her child. The other answer choices either only partially state the correct meaning, or else are related to different conclusions from the text (such as “soccer is much less worrying to parents than American football.”)
The word “universal” means agreed upon or understood by everyone or applicable to everyone and “concern” means worry. So when the author says that there is “universal concern among parents to protect the health of their children,” he means that every parent is worried about the safety of his or her child. The other answer choices either only partially state the correct meaning, or else are related to different conclusions from the text (such as “soccer is much less worrying to parents than American football.”)
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Adapted from "A Very Narrow Shave" by John Lang in Adventures in Many Lands (1912)
It was a cold, clear, frosty morning when we started, the stars throbbing and winking as they seem to do only during frost, and we toiled, not particularly gaily, up the bed of a creek, stumbling in the darkness and barking our shins over more boulders and big stones than one would have believed existed in all creation. Just before dawn, when the grey light was beginning to show us more clearly where we were going, we saw in the sand of the creek fresh tracks of a large bear, the water only then beginning to ooze into the prints left by his great feet, and I can hardly say that I gazed on them with the amount of enthusiasm that Halley professed to feel.
The author’s statement that water was “only then beginning to ooze into the prints” of the bear is primarily intended to highlight .
Adapted from "A Very Narrow Shave" by John Lang in Adventures in Many Lands (1912)
It was a cold, clear, frosty morning when we started, the stars throbbing and winking as they seem to do only during frost, and we toiled, not particularly gaily, up the bed of a creek, stumbling in the darkness and barking our shins over more boulders and big stones than one would have believed existed in all creation. Just before dawn, when the grey light was beginning to show us more clearly where we were going, we saw in the sand of the creek fresh tracks of a large bear, the water only then beginning to ooze into the prints left by his great feet, and I can hardly say that I gazed on them with the amount of enthusiasm that Halley professed to feel.
The author’s statement that water was “only then beginning to ooze into the prints” of the bear is primarily intended to highlight .
The fact that water was only just appearing in the prints left by the bear suggests that the bear had only recently passed over that ground. The author expresses that he looked on them with far less enthusiasm than Halley, which suggests he was afraid. Therefore the correct answer is that this statement was intended to highlight “the author’s fear that the bear is close at hand.” Although it might be reasonable to conclude that the author is highlighting how ridiculous Halley’s enthusiasm was, it is more reasonable to say that the author is contrasting Halley’s enthusiasm with his own lack of enthusiasm to show his fear.
The fact that water was only just appearing in the prints left by the bear suggests that the bear had only recently passed over that ground. The author expresses that he looked on them with far less enthusiasm than Halley, which suggests he was afraid. Therefore the correct answer is that this statement was intended to highlight “the author’s fear that the bear is close at hand.” Although it might be reasonable to conclude that the author is highlighting how ridiculous Halley’s enthusiasm was, it is more reasonable to say that the author is contrasting Halley’s enthusiasm with his own lack of enthusiasm to show his fear.
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Adapted from Scientific American Supplement No. 1082 Vol. XLII (September 26th, 1896)
The rowboat Fox, of the port of New York, manned by George Harbo, thirty-one years of age, captain of a merchantman, and Frank Samuelson, twenty-six years of age, left New York for Havre on the sixth of June. Ten days later the boat was met by the German transatlantic steamer Fürst Bismarck proceeding from Cherbourg to New York. On the eighth, ninth and tenth of July, the Fox was cast by a tempest upon the reefs of Newfoundland. The two men jumped into the sea, and thanks to the watertight compartments provided with air chambers fore and aft, it was possible for them to right the boat; but the unfortunates lost their provisions and their supply of drinking water. On the fifteenth they met the Norwegian three-masted vessel Cito, which supplied them with food and water. The captains of the vessels met with signed the log book and testified that the boat had neither sail nor rudder. The Fox reached the Scilly Islands on the first of August, having at this date been on the ocean fifty-five days. It arrived at Havre on the seventh of August.
Cost what it might, the men were bent upon reaching this port in order to gain the reward promised by Mr. Fox, of the Police Gazette. Thanks to the wind and a favorable current, they made one hundred and twenty-five miles in twenty-four hours. One slept three hours while the other rowed. Their skins and faces were tumefied by the wind, salt water, and sun; the skin of their hands was renewed three times; their legs were weakened; and they were worn out.
The underlined portion of the text is meant to highlight .
Adapted from Scientific American Supplement No. 1082 Vol. XLII (September 26th, 1896)
The rowboat Fox, of the port of New York, manned by George Harbo, thirty-one years of age, captain of a merchantman, and Frank Samuelson, twenty-six years of age, left New York for Havre on the sixth of June. Ten days later the boat was met by the German transatlantic steamer Fürst Bismarck proceeding from Cherbourg to New York. On the eighth, ninth and tenth of July, the Fox was cast by a tempest upon the reefs of Newfoundland. The two men jumped into the sea, and thanks to the watertight compartments provided with air chambers fore and aft, it was possible for them to right the boat; but the unfortunates lost their provisions and their supply of drinking water. On the fifteenth they met the Norwegian three-masted vessel Cito, which supplied them with food and water. The captains of the vessels met with signed the log book and testified that the boat had neither sail nor rudder. The Fox reached the Scilly Islands on the first of August, having at this date been on the ocean fifty-five days. It arrived at Havre on the seventh of August.
Cost what it might, the men were bent upon reaching this port in order to gain the reward promised by Mr. Fox, of the Police Gazette. Thanks to the wind and a favorable current, they made one hundred and twenty-five miles in twenty-four hours. One slept three hours while the other rowed. Their skins and faces were tumefied by the wind, salt water, and sun; the skin of their hands was renewed three times; their legs were weakened; and they were worn out.
The underlined portion of the text is meant to highlight .
At the beginning of the last paragraph, the author notes, “Cost what it might, the men were bent upon reaching this port in order to gain the reward promised by Mr. Fox." The author is saying that no matter the personal cost to the two men, they were desperate to gain the reward promised. He then goes on to note what exactly it did cost the two men in terms of health and suffering: their skin, faces, and legs were all greatly damaged by the circumstances of their trip.
At the beginning of the last paragraph, the author notes, “Cost what it might, the men were bent upon reaching this port in order to gain the reward promised by Mr. Fox." The author is saying that no matter the personal cost to the two men, they were desperate to gain the reward promised. He then goes on to note what exactly it did cost the two men in terms of health and suffering: their skin, faces, and legs were all greatly damaged by the circumstances of their trip.
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Adapted from Cowboy Songs and Other Frontier Ballads by John A. Lomax (1910)
The big ranches of the West are now being cut up into small farms. The nester has come, and come to stay. Gone is the buffalo and the free grass of the open plain—even the stinging lizard, the horned frog, the centipede, the prairie dog, the rattlesnake, are fast disappearing. Save in some of the secluded valleys of southern New Mexico, the old-time round-up is no more; the trails to Kansas and to Montana have become grass-grown or lost in fields of waving grain; the maverick steer, the regal longhorn, has been supplanted by his unpoetic but more beefy and profitable Polled Angus, Durham, and Hereford cousins from across the seas. The changing and romantic West of the early days lives mainly in story and in song. The last figure to vanish is the cowboy, the animating spirit of the vanishing era. He sits his horse easily as he rides through a wide valley, enclosed by mountains, clad in the hazy purple of coming night,—with his face turned steadily down the long, long road, "the road that the sun goes down." Dauntless, reckless, without the unearthly purity of Sir Galahad though as gentle to a woman as King Arthur, he is truly a knight of the twentieth century. A vagrant puff of wind shakes a corner of the crimson handkerchief knotted loosely at his throat; the thud of his pony's feet mingling with the jingle of his spurs is borne back; and as the careless, gracious, lovable figure disappears over the divide, the breeze brings to the ears, faint and far yet cheery still, the refrain of a cowboy song.
As can be inferred from the passage, the author most values .
Adapted from Cowboy Songs and Other Frontier Ballads by John A. Lomax (1910)
The big ranches of the West are now being cut up into small farms. The nester has come, and come to stay. Gone is the buffalo and the free grass of the open plain—even the stinging lizard, the horned frog, the centipede, the prairie dog, the rattlesnake, are fast disappearing. Save in some of the secluded valleys of southern New Mexico, the old-time round-up is no more; the trails to Kansas and to Montana have become grass-grown or lost in fields of waving grain; the maverick steer, the regal longhorn, has been supplanted by his unpoetic but more beefy and profitable Polled Angus, Durham, and Hereford cousins from across the seas. The changing and romantic West of the early days lives mainly in story and in song. The last figure to vanish is the cowboy, the animating spirit of the vanishing era. He sits his horse easily as he rides through a wide valley, enclosed by mountains, clad in the hazy purple of coming night,—with his face turned steadily down the long, long road, "the road that the sun goes down." Dauntless, reckless, without the unearthly purity of Sir Galahad though as gentle to a woman as King Arthur, he is truly a knight of the twentieth century. A vagrant puff of wind shakes a corner of the crimson handkerchief knotted loosely at his throat; the thud of his pony's feet mingling with the jingle of his spurs is borne back; and as the careless, gracious, lovable figure disappears over the divide, the breeze brings to the ears, faint and far yet cheery still, the refrain of a cowboy song.
As can be inferred from the passage, the author most values .
By describing the cowboy as a homegrown hero, the author presents him as a cultural figure instead of a historical or political one. He says that the legends are carried through stories and songs, both cultural art forms. It is therefore reasonable to say that he most values the ranching culture of the American West, as opposed to, say, the economic value of ranching or the ecosystem of the prairies.
By describing the cowboy as a homegrown hero, the author presents him as a cultural figure instead of a historical or political one. He says that the legends are carried through stories and songs, both cultural art forms. It is therefore reasonable to say that he most values the ranching culture of the American West, as opposed to, say, the economic value of ranching or the ecosystem of the prairies.
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Adapted from Scientific American Supplement No. 1082 Vol. XLII (September 26th, 1896)
The rowboat Fox, of the port of New York, manned by George Harbo, thirty-one years of age, captain of a merchantman, and Frank Samuelson, twenty-six years of age, left New York for Havre on the sixth of June. Ten days later the boat was met by the German transatlantic steamer Fürst Bismarck proceeding from Cherbourg to New York. On the eighth, ninth and tenth of July, the Fox was cast by a tempest upon the reefs of Newfoundland. The two men jumped into the sea, and thanks to the watertight compartments provided with air chambers fore and aft, it was possible for them to right the boat; but the unfortunates lost their provisions and their supply of drinking water. On the fifteenth they met the Norwegian three-masted vessel Cito, which supplied them with food and water. The captains of the vessels met with signed the log book and testified that the boat had neither sail nor rudder. The Fox reached the Scilly Islands on the first of August, having at this date been on the ocean fifty-five days. It arrived at Havre on the seventh of August.
Cost what it might, the men were bent upon reaching this port in order to gain the reward promised by Mr. Fox, of the Police Gazette. Thanks to the wind and a favorable current, they made one hundred and twenty-five miles in twenty-four hours. One slept three hours while the other rowed. Their skins and faces were tumefied by the wind, salt water, and sun; the skin of their hands was renewed three times; their legs were weakened; and they were worn out.
How did the Norwegian vessel that the two men met most significantly help them?
Adapted from Scientific American Supplement No. 1082 Vol. XLII (September 26th, 1896)
The rowboat Fox, of the port of New York, manned by George Harbo, thirty-one years of age, captain of a merchantman, and Frank Samuelson, twenty-six years of age, left New York for Havre on the sixth of June. Ten days later the boat was met by the German transatlantic steamer Fürst Bismarck proceeding from Cherbourg to New York. On the eighth, ninth and tenth of July, the Fox was cast by a tempest upon the reefs of Newfoundland. The two men jumped into the sea, and thanks to the watertight compartments provided with air chambers fore and aft, it was possible for them to right the boat; but the unfortunates lost their provisions and their supply of drinking water. On the fifteenth they met the Norwegian three-masted vessel Cito, which supplied them with food and water. The captains of the vessels met with signed the log book and testified that the boat had neither sail nor rudder. The Fox reached the Scilly Islands on the first of August, having at this date been on the ocean fifty-five days. It arrived at Havre on the seventh of August.
Cost what it might, the men were bent upon reaching this port in order to gain the reward promised by Mr. Fox, of the Police Gazette. Thanks to the wind and a favorable current, they made one hundred and twenty-five miles in twenty-four hours. One slept three hours while the other rowed. Their skins and faces were tumefied by the wind, salt water, and sun; the skin of their hands was renewed three times; their legs were weakened; and they were worn out.
How did the Norwegian vessel that the two men met most significantly help them?
Answering this question requires you to read in detail, but also to be able to think critically and make an inference. The author tells you that the two men lost their supplies of food and water when they were tossed into the ocean on the tenth of July. He then notes, “On the fifteenth they met the Norwegian three-masted vessel Cito, which supplied them with food and water. The captains of the vessels met with signed the log book and testified that the boat had neither sail nor rudder.” So the Norwegian vessel gave the two men food and water and also verified that they were operating without sail or rudder. But, it is quite certain that as the two men were without food or water for five days on the open ocean, this gift would have been of a great deal more help to them than the verification offered by the captain. This is where you needed to think critically.
Answering this question requires you to read in detail, but also to be able to think critically and make an inference. The author tells you that the two men lost their supplies of food and water when they were tossed into the ocean on the tenth of July. He then notes, “On the fifteenth they met the Norwegian three-masted vessel Cito, which supplied them with food and water. The captains of the vessels met with signed the log book and testified that the boat had neither sail nor rudder.” So the Norwegian vessel gave the two men food and water and also verified that they were operating without sail or rudder. But, it is quite certain that as the two men were without food or water for five days on the open ocean, this gift would have been of a great deal more help to them than the verification offered by the captain. This is where you needed to think critically.
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My dear old friend Sebastian used to tell me that he had something of a sliding scale regarding the musicians to which he could listen. For him, Bach was the most celestial of musicians, and he could listen to him for an eternity without ever being wearied. Mozart was likewise favorably judged, though Sebastian said that he could only endure his music for approximately three to five hours at a time. When it came to Richard Wagner, however, my dear friend was quite unable to bear the intensity of the composer’s works. In stark contrast to his great patience and love for the music of Bach, he could spend little more than five minutes listening to compositions by Wagner.
Based on what this paragraph states, what would Sebastian likely think of the very overpowering musical movement "Mars" by Gustav Holst?
My dear old friend Sebastian used to tell me that he had something of a sliding scale regarding the musicians to which he could listen. For him, Bach was the most celestial of musicians, and he could listen to him for an eternity without ever being wearied. Mozart was likewise favorably judged, though Sebastian said that he could only endure his music for approximately three to five hours at a time. When it came to Richard Wagner, however, my dear friend was quite unable to bear the intensity of the composer’s works. In stark contrast to his great patience and love for the music of Bach, he could spend little more than five minutes listening to compositions by Wagner.
Based on what this paragraph states, what would Sebastian likely think of the very overpowering musical movement "Mars" by Gustav Holst?
You do not have to have any knowledge regarding Gustav Holst's "Mars" to infer what Sebastian would think about it. The song is described as being "very overpowering." Thus, it is very intense. Given Sebastian's inability to listen to Wagner for very long, it is likely that he will not enjoy this piece by Holst.
You do not have to have any knowledge regarding Gustav Holst's "Mars" to infer what Sebastian would think about it. The song is described as being "very overpowering." Thus, it is very intense. Given Sebastian's inability to listen to Wagner for very long, it is likely that he will not enjoy this piece by Holst.
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"Why Learning Multiple Languages in Graduate School is Important" by Matthew Minerd (2013)
In graduate school, students are often required to learn a number of foreign languages in addition to their regular coursework. This can be quite frustrating and difficult, for the normal courses in graduate school require significantly more reading and writing than do undergraduate courses. It is not unusual for graduate students to have regular reading assignments of several hundred pages for each course that they take. Likewise, they often write papers of much greater length than those that they wrote as undergraduate students. When language examinations are added to this difficult course load, it can be very frustrating for graduate students to try to find the time to prepare for these additional examinations.
Although these frustrations are understandable, this system has not been created solely to cause woe for graduate students. Much of the work for which these students are being prepared will focus on research. While much has been written in English about many topics, adequate research can only be done if one is able to read what people have written in other languages. For instance, there are many important articles and books written about almost every topic by European scholars. If a graduate student does not know any foreign languages, all of these article and books will be impossible to read, and hence useless to their research endeavors. This would be a great loss for a student's research. Therefore, in spite of its frustrating aspects, the language examination process is an important component of graduate school education.
Which of the following sentences implies a negative outcome that might occur if graduate students no longer were required to study (and be examined in) foreign languages?
"Why Learning Multiple Languages in Graduate School is Important" by Matthew Minerd (2013)
In graduate school, students are often required to learn a number of foreign languages in addition to their regular coursework. This can be quite frustrating and difficult, for the normal courses in graduate school require significantly more reading and writing than do undergraduate courses. It is not unusual for graduate students to have regular reading assignments of several hundred pages for each course that they take. Likewise, they often write papers of much greater length than those that they wrote as undergraduate students. When language examinations are added to this difficult course load, it can be very frustrating for graduate students to try to find the time to prepare for these additional examinations.
Although these frustrations are understandable, this system has not been created solely to cause woe for graduate students. Much of the work for which these students are being prepared will focus on research. While much has been written in English about many topics, adequate research can only be done if one is able to read what people have written in other languages. For instance, there are many important articles and books written about almost every topic by European scholars. If a graduate student does not know any foreign languages, all of these article and books will be impossible to read, and hence useless to their research endeavors. This would be a great loss for a student's research. Therefore, in spite of its frustrating aspects, the language examination process is an important component of graduate school education.
Which of the following sentences implies a negative outcome that might occur if graduate students no longer were required to study (and be examined in) foreign languages?
Throughout the second paragraph, it is argued that graduate students are being trained to do research. The place of foreign languages in graduate study is justified in light of this training. The correct answer among the options provided is the one that explains what will occur if the students are not able to read foreign languages: the many articles and books written in other languages will be useless because the students will be unable to read them.
Throughout the second paragraph, it is argued that graduate students are being trained to do research. The place of foreign languages in graduate study is justified in light of this training. The correct answer among the options provided is the one that explains what will occur if the students are not able to read foreign languages: the many articles and books written in other languages will be useless because the students will be unable to read them.
Compare your answer with the correct one above
Adapted from The Story of My Life by Helen Keller (1903)
I am told that while I was still in long dresses I showed many signs of an eager, self-asserting disposition. Everything that I saw other people do I insisted upon imitating. At six months I could pipe out "How d'ye," and one day I attracted every one's attention by saying "Tea, tea, tea" quite plainly. Even after my illness I remembered one of the words I had learned in these early months. It was the word "water," and I continued to make some sound for that word after all other speech was lost. I ceased making the sound "wah-wah" only when I learned to spell the word.
They tell me I walked the day I was a year old. My mother had just taken me out of the bathtub and was holding me in her lap, when I was suddenly attracted by the flickering shadows of leaves that danced in the sunlight on the smooth floor. I slipped from my mother's lap and almost ran toward them. The impulse gone, I fell down and cried for her to take me up in her arms.
These happy days did not last long. One brief spring, musical with the song of robin and mockingbird, one summer rich in fruit and roses, one autumn of gold and crimson sped by and left their gifts at the feet of an eager, delighted child. Then, in the dreary month of February, came the illness that closed my eyes and ears and plunged me into the unconsciousness of a newborn baby. They called it acute congestion of the stomach and brain. The doctor thought I could not live. Early one morning, however, the fever left me as suddenly and mysteriously as it had come. There was great rejoicing in the family that morning, but no one, not even the doctor, knew that I should never see or hear again.
I fancy I still have confused recollections of that illness. I especially remember the tenderness with which my mother tried to soothe me in my wailing hours of fret and pain, and the agony and bewilderment with which I awoke after a tossing half sleep, and turned my eyes, so dry and hot, to the wall away from the once-loved light, which came to me dim and yet more dim each day. But, except for these fleeting memories, if, indeed, they be memories, it all seems very unreal, like a nightmare. Gradually I got used to the silence and darkness that surrounded me and forgot that it had ever been different, until she came—my teacher—who was to set my spirit free. But during the first nineteen months of my life I had caught glimpses of broad, green fields, a luminous sky, trees and flowers which the darkness that followed could not wholly blot out. If we have once seen, “the day is ours, and what the day has shown."
Which of the following can we infer from the information presented in the passage?
Adapted from The Story of My Life by Helen Keller (1903)
I am told that while I was still in long dresses I showed many signs of an eager, self-asserting disposition. Everything that I saw other people do I insisted upon imitating. At six months I could pipe out "How d'ye," and one day I attracted every one's attention by saying "Tea, tea, tea" quite plainly. Even after my illness I remembered one of the words I had learned in these early months. It was the word "water," and I continued to make some sound for that word after all other speech was lost. I ceased making the sound "wah-wah" only when I learned to spell the word.
They tell me I walked the day I was a year old. My mother had just taken me out of the bathtub and was holding me in her lap, when I was suddenly attracted by the flickering shadows of leaves that danced in the sunlight on the smooth floor. I slipped from my mother's lap and almost ran toward them. The impulse gone, I fell down and cried for her to take me up in her arms.
These happy days did not last long. One brief spring, musical with the song of robin and mockingbird, one summer rich in fruit and roses, one autumn of gold and crimson sped by and left their gifts at the feet of an eager, delighted child. Then, in the dreary month of February, came the illness that closed my eyes and ears and plunged me into the unconsciousness of a newborn baby. They called it acute congestion of the stomach and brain. The doctor thought I could not live. Early one morning, however, the fever left me as suddenly and mysteriously as it had come. There was great rejoicing in the family that morning, but no one, not even the doctor, knew that I should never see or hear again.
I fancy I still have confused recollections of that illness. I especially remember the tenderness with which my mother tried to soothe me in my wailing hours of fret and pain, and the agony and bewilderment with which I awoke after a tossing half sleep, and turned my eyes, so dry and hot, to the wall away from the once-loved light, which came to me dim and yet more dim each day. But, except for these fleeting memories, if, indeed, they be memories, it all seems very unreal, like a nightmare. Gradually I got used to the silence and darkness that surrounded me and forgot that it had ever been different, until she came—my teacher—who was to set my spirit free. But during the first nineteen months of my life I had caught glimpses of broad, green fields, a luminous sky, trees and flowers which the darkness that followed could not wholly blot out. If we have once seen, “the day is ours, and what the day has shown."
Which of the following can we infer from the information presented in the passage?
There is no mention of the narrator's mother falling ill in the passage, so the two answer choices that concern the narrator's mother are both incorrect. However, there is a lot of evidence that tells us that she lost both her sight and her hearing due to her illness. At the beginning of the passage's third paragraph, the narrator describes her illness as "the illness that closed my eyes and ears and plunged me into the unconsciousness of a newborn baby." Because the author says that "\[her\] eyes and ears" were closed, we can infer that she means that she lost her sight and her hearing. At the end of the passage's third paragraph, the narrator says "There was great rejoicing in the family \[after I recovered from my illness\], but no one, not even the doctor, knew that I should never see or hear again." This tells us that the narrator lost both her sight and her hearing to her illness. Also, in the passage's fourth paragraph, the narrator says, "Gradually I got used to the silence and darkness that surrounded me and forgot that it had ever been different, until she came—my teacher—who was to set my spirit free." Based on the narrator's description of being surrounded by "silence and darkness," we can infer that her illness left her both blind and deaf.
There is no mention of the narrator's mother falling ill in the passage, so the two answer choices that concern the narrator's mother are both incorrect. However, there is a lot of evidence that tells us that she lost both her sight and her hearing due to her illness. At the beginning of the passage's third paragraph, the narrator describes her illness as "the illness that closed my eyes and ears and plunged me into the unconsciousness of a newborn baby." Because the author says that "\[her\] eyes and ears" were closed, we can infer that she means that she lost her sight and her hearing. At the end of the passage's third paragraph, the narrator says "There was great rejoicing in the family \[after I recovered from my illness\], but no one, not even the doctor, knew that I should never see or hear again." This tells us that the narrator lost both her sight and her hearing to her illness. Also, in the passage's fourth paragraph, the narrator says, "Gradually I got used to the silence and darkness that surrounded me and forgot that it had ever been different, until she came—my teacher—who was to set my spirit free." Based on the narrator's description of being surrounded by "silence and darkness," we can infer that her illness left her both blind and deaf.
Compare your answer with the correct one above
Adapted from "The Dartmoor Ponies, or the Wandering of the Horse Tribe" by Arabella B. Buckley in A Book of Natural History (1902, ed. David Starr Jordan)
It was a calm misty morning one day last week, giving promise of a bright and sunny day, when I started off for a long walk across the moor to visit the famous stone-circles, many of which are to be found not far off the track called Abbot’s Way, leading from Buckfast Abbey to the Abbey of Tavistock.
My mind was full of the olden times as I pictured to myself how, seven hundred years or more ago, some Benedictine monk from Tavistock Abbey paced this narrow path on his way to his Cistercian brothers at Buckfast, meeting some of them on his road as they wandered over the desolate moor in search of stray sheep. For the Cistercians were shepherds and wool-weavers, while the Benedictines devoted themselves to learning, and the track of about twenty-five miles from one abbey to the other, which still remains, was worn by the members of the two communities, the only variety in whose lives consisted probably in these occasional visits to each other.
Yet even these monks belonged to modern times compared to the ancient Britons who raised the stone-circles over the moor; and my mind drifted back to the days when, long before that pathway was worn, men clad in the skins of beasts hunted wild animals over the ground on which I was treading, and lived in caves and holes of the ground.
I wondered, as I thought of them, whether the monks and the ancient Britons delighted as much in the rugged scenery of the moor as I did that morning. For many miles in front of me the moor stretched out wild and treeless, while the early mist was rising off the hill-tops. It was a pleasure, there on the open moor, with the lark soaring overhead, and the butterflies and bees hovering among the sweet-smelling furze blossoms, to see horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith, nor their coats touched with the singeing iron. Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven. Only once a year are they gathered together, claimed by their owners and branded with an initial, and then left again to wander where they will.
The Cistercians and Benedictines were most likely .
Adapted from "The Dartmoor Ponies, or the Wandering of the Horse Tribe" by Arabella B. Buckley in A Book of Natural History (1902, ed. David Starr Jordan)
It was a calm misty morning one day last week, giving promise of a bright and sunny day, when I started off for a long walk across the moor to visit the famous stone-circles, many of which are to be found not far off the track called Abbot’s Way, leading from Buckfast Abbey to the Abbey of Tavistock.
My mind was full of the olden times as I pictured to myself how, seven hundred years or more ago, some Benedictine monk from Tavistock Abbey paced this narrow path on his way to his Cistercian brothers at Buckfast, meeting some of them on his road as they wandered over the desolate moor in search of stray sheep. For the Cistercians were shepherds and wool-weavers, while the Benedictines devoted themselves to learning, and the track of about twenty-five miles from one abbey to the other, which still remains, was worn by the members of the two communities, the only variety in whose lives consisted probably in these occasional visits to each other.
Yet even these monks belonged to modern times compared to the ancient Britons who raised the stone-circles over the moor; and my mind drifted back to the days when, long before that pathway was worn, men clad in the skins of beasts hunted wild animals over the ground on which I was treading, and lived in caves and holes of the ground.
I wondered, as I thought of them, whether the monks and the ancient Britons delighted as much in the rugged scenery of the moor as I did that morning. For many miles in front of me the moor stretched out wild and treeless, while the early mist was rising off the hill-tops. It was a pleasure, there on the open moor, with the lark soaring overhead, and the butterflies and bees hovering among the sweet-smelling furze blossoms, to see horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith, nor their coats touched with the singeing iron. Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven. Only once a year are they gathered together, claimed by their owners and branded with an initial, and then left again to wander where they will.
The Cistercians and Benedictines were most likely .
The language used by the author tells you that the Cistercians and the Benedictines were most likely "two religious orders in the history of the region." Take a look at what the author says: "seven hundred years or more ago, some Benedictine monk from Tavistock Abbey, paced this narrow path on his way to his Cistercian brothers at Buckfast." The words “monk” and “brothers” provide you with useful evidence for determining the correct answer.
The language used by the author tells you that the Cistercians and the Benedictines were most likely "two religious orders in the history of the region." Take a look at what the author says: "seven hundred years or more ago, some Benedictine monk from Tavistock Abbey, paced this narrow path on his way to his Cistercian brothers at Buckfast." The words “monk” and “brothers” provide you with useful evidence for determining the correct answer.
Compare your answer with the correct one above
Adapted from "Errors in Our Food Economy" in Scientific American Supplement No. 1082 Vol. XLII (September 26th, 1896)
Scientific research, interpreting the observations of practical life, implies that several errors are common in the use of food.
First, many people purchase needlessly expensive kinds of food, doing this under the false impression that there is some peculiar virtue in the costlier materials, and that economy in our diet is somehow detrimental to our dignity or our welfare. And, unfortunately, those who are most extravagant in this respect are often the ones who can least afford it.
Secondly, the food which we eat does not always contain the proper proportions of the different kinds of nutritive ingredients. We consume relatively too much of the fuel ingredients of food, such as the fats of meat and butter, and the starch which makes up the larger part of the nutritive material of flour, potatoes, sugar, and sweetmeats. Conversely, we have relatively too little of the protein of flesh-forming substances, like the lean of meat and fish and the gluten of wheat, which make muscle and sinew and which are the basis of blood, bone and brain.
Thirdly, many people, not only the well-to-do, but those in moderate circumstances, use needless quantities of food. Part of the excess, however, is simply thrown away with the wastes of the table and the kitchen; so that the injury to health, great as it may be, is doubtless much less than if all were eaten. Probably the worst sufferers from this evil are well-to-do people of sedentary occupations.
Finally, we are guilty of serious errors in our cooking. We waste a great deal of fuel in the preparation of our food, and even then a great deal of the food is very badly cooked. A reform in these methods of cooking is one of the economic demands of our time.
Given the option between two identical meals, one of which costs ten dollars and another five dollars, the author would most likely .
Adapted from "Errors in Our Food Economy" in Scientific American Supplement No. 1082 Vol. XLII (September 26th, 1896)
Scientific research, interpreting the observations of practical life, implies that several errors are common in the use of food.
First, many people purchase needlessly expensive kinds of food, doing this under the false impression that there is some peculiar virtue in the costlier materials, and that economy in our diet is somehow detrimental to our dignity or our welfare. And, unfortunately, those who are most extravagant in this respect are often the ones who can least afford it.
Secondly, the food which we eat does not always contain the proper proportions of the different kinds of nutritive ingredients. We consume relatively too much of the fuel ingredients of food, such as the fats of meat and butter, and the starch which makes up the larger part of the nutritive material of flour, potatoes, sugar, and sweetmeats. Conversely, we have relatively too little of the protein of flesh-forming substances, like the lean of meat and fish and the gluten of wheat, which make muscle and sinew and which are the basis of blood, bone and brain.
Thirdly, many people, not only the well-to-do, but those in moderate circumstances, use needless quantities of food. Part of the excess, however, is simply thrown away with the wastes of the table and the kitchen; so that the injury to health, great as it may be, is doubtless much less than if all were eaten. Probably the worst sufferers from this evil are well-to-do people of sedentary occupations.
Finally, we are guilty of serious errors in our cooking. We waste a great deal of fuel in the preparation of our food, and even then a great deal of the food is very badly cooked. A reform in these methods of cooking is one of the economic demands of our time.
Given the option between two identical meals, one of which costs ten dollars and another five dollars, the author would most likely .
Answering this question requires you to pick up on one key argument made by the author. The author says, “First, many people purchase needlessly expensive kinds of food, doing this under the false impression that there is some peculiar virtue in the costlier materials, and that economy in our diet is somehow detrimental to our dignity or our welfare.” From this, we can determine that when given the choice between two identical meals, we should choose the one which is cheaper, for this would be less detrimental to our ability to purchase other food at a later date. The author clearly believes that the dignity attached to purchasing more expensive food is a false impression.
Answering this question requires you to pick up on one key argument made by the author. The author says, “First, many people purchase needlessly expensive kinds of food, doing this under the false impression that there is some peculiar virtue in the costlier materials, and that economy in our diet is somehow detrimental to our dignity or our welfare.” From this, we can determine that when given the choice between two identical meals, we should choose the one which is cheaper, for this would be less detrimental to our ability to purchase other food at a later date. The author clearly believes that the dignity attached to purchasing more expensive food is a false impression.
Compare your answer with the correct one above
Adapted from The Principles of Breeding by S. L. Goodale (1861)
The Jersey cow, formerly known as the Alderney, is almost exclusively employed for dairy purposes, and may not be expected to give satisfaction for other uses. Their milk is richer than that of any other cows, and the butter made from it possesses a superior flavor and a deep rich color, and consequently commands an extraordinary price in all markets where good butter is appreciated.
Jersey cattle are of Norman origin, and are noted for their milking properties. The cows are generally very docile and gentle, but the males when past two or three years of age often become vicious and unmanageable. It is said that the cows fatten readily when dry.
There is no branch of cattle husbandry which promises better returns than the breeding and rearing of milch cows. In the vicinity of large towns and cities are many cows which having been culled from many miles around, on account of dairy properties, are considerably above the average, but taking the cows of the country together they do not compare favorably with the oxen. Farmers generally take more pride in their oxen, and strive to have as good or better than any of their neighbors, while if a cow will give milk enough to rear a large steer calf and a little besides, it is often deemed satisfactory.
“Milch cows” are most probably .
Adapted from The Principles of Breeding by S. L. Goodale (1861)
The Jersey cow, formerly known as the Alderney, is almost exclusively employed for dairy purposes, and may not be expected to give satisfaction for other uses. Their milk is richer than that of any other cows, and the butter made from it possesses a superior flavor and a deep rich color, and consequently commands an extraordinary price in all markets where good butter is appreciated.
Jersey cattle are of Norman origin, and are noted for their milking properties. The cows are generally very docile and gentle, but the males when past two or three years of age often become vicious and unmanageable. It is said that the cows fatten readily when dry.
There is no branch of cattle husbandry which promises better returns than the breeding and rearing of milch cows. In the vicinity of large towns and cities are many cows which having been culled from many miles around, on account of dairy properties, are considerably above the average, but taking the cows of the country together they do not compare favorably with the oxen. Farmers generally take more pride in their oxen, and strive to have as good or better than any of their neighbors, while if a cow will give milk enough to rear a large steer calf and a little besides, it is often deemed satisfactory.
“Milch cows” are most probably .
A “milch cow” is a cow that produces milk for the farmer, but it is highly likely you have never encountered this term before. You must therefore read in context. The author makes the statement “There is no branch of cattle husbandry which promises better returns than the breeding and rearing of milch cows” immediately after he spends two paragraphs talking about the immensely productive dairy-producing qualities of Jersey cows, so you may infer that a “milch cow” is a dairy cow, or a cow raised for its milk.
A “milch cow” is a cow that produces milk for the farmer, but it is highly likely you have never encountered this term before. You must therefore read in context. The author makes the statement “There is no branch of cattle husbandry which promises better returns than the breeding and rearing of milch cows” immediately after he spends two paragraphs talking about the immensely productive dairy-producing qualities of Jersey cows, so you may infer that a “milch cow” is a dairy cow, or a cow raised for its milk.
Compare your answer with the correct one above
Adapted from Scientific American Supplement No. 1157 Vol. XLV (March 5th, 1898)
Eleven submarine cables traverse the Atlantic between sixty and forty degrees north latitude. Nine of these connect the Canadian provinces and the United States with the territory of Great Britain; two (one American, the other Anglo-American) connect France. Of these, seven are largely owned, operated or controlled by American capital, while all the others are under English control and management. There is but one direct submarine cable connecting the territory of the United States with the continent of Europe, and that is the cable owned and operated by the Compagnie Francais Cables Telegraphiques, whose termini are Brest, France, and Cape Cod, on the coast of Massachusetts.
All these cables between sixty and forty degrees north latitude, which unite the United States with Europe, except the French cable, are under American or English control, and have their termini in the territory of Great Britain or the United States. In the event of war between these countries, unless restrained by conventional act, all these cables might be cut or subjected to exclusive censorship on the part of each of the belligerent states. Across the South Atlantic there are three cables, one American and two English, whose termini are Pernambuco, Brazil, and St. Louis, Africa, and near Lisbon, Portugal, with connecting English lines to England, one directly traversing the high seas between Lisbon and English territory and one touching at Vigo, Spain, at which point a German cable company has recently made a connection. The multiplication under English control of submarine cables has been the consistent policy of Great Britain, and today her cable communications connect the home government with all her colonies and with every strategic point, thus giving her exceptional advantages for commercial as well as for political purposes.
In the event of war between England and the United States, the author would most likely feel that .
Adapted from Scientific American Supplement No. 1157 Vol. XLV (March 5th, 1898)
Eleven submarine cables traverse the Atlantic between sixty and forty degrees north latitude. Nine of these connect the Canadian provinces and the United States with the territory of Great Britain; two (one American, the other Anglo-American) connect France. Of these, seven are largely owned, operated or controlled by American capital, while all the others are under English control and management. There is but one direct submarine cable connecting the territory of the United States with the continent of Europe, and that is the cable owned and operated by the Compagnie Francais Cables Telegraphiques, whose termini are Brest, France, and Cape Cod, on the coast of Massachusetts.
All these cables between sixty and forty degrees north latitude, which unite the United States with Europe, except the French cable, are under American or English control, and have their termini in the territory of Great Britain or the United States. In the event of war between these countries, unless restrained by conventional act, all these cables might be cut or subjected to exclusive censorship on the part of each of the belligerent states. Across the South Atlantic there are three cables, one American and two English, whose termini are Pernambuco, Brazil, and St. Louis, Africa, and near Lisbon, Portugal, with connecting English lines to England, one directly traversing the high seas between Lisbon and English territory and one touching at Vigo, Spain, at which point a German cable company has recently made a connection. The multiplication under English control of submarine cables has been the consistent policy of Great Britain, and today her cable communications connect the home government with all her colonies and with every strategic point, thus giving her exceptional advantages for commercial as well as for political purposes.
In the event of war between England and the United States, the author would most likely feel that .
The focus of this essay is on communication between the Americas and Europe, and there is little evidence to suggest that the author would agree with any of the answer choices that discuss the chances of the United States winning or losing a hypothetical war. Similarly, the author makes no mention of an idea that the United States should ally with France or Germany. What the author does say, however, is that “In the event of war between these countries, unless restrained by conventional act, all these cables might be cut or subjected to exclusive censorship on the part of each of the belligerent states.” So, since the United States and England own the vast majority of transatlantic cables, if the two nations were at war and censoring the communication that flowed over these cables, presumably the state of communications between the Americas and Europe would suffer heavily.
The focus of this essay is on communication between the Americas and Europe, and there is little evidence to suggest that the author would agree with any of the answer choices that discuss the chances of the United States winning or losing a hypothetical war. Similarly, the author makes no mention of an idea that the United States should ally with France or Germany. What the author does say, however, is that “In the event of war between these countries, unless restrained by conventional act, all these cables might be cut or subjected to exclusive censorship on the part of each of the belligerent states.” So, since the United States and England own the vast majority of transatlantic cables, if the two nations were at war and censoring the communication that flowed over these cables, presumably the state of communications between the Americas and Europe would suffer heavily.
Compare your answer with the correct one above
Adapted from "The Dartmoor Ponies, or the Wandering of the Horse Tribe" by Arabella B. Buckley in A Book of Natural History(1902, ed. David Starr Jordan)
It was a calm misty morning one day last week, giving promise of a bright and sunny day, when I started off for a long walk across the moor to visit the famous stone-circles, many of which are to be found not far off the track called Abbot’s Way, leading from Buckfast Abbey to the Abbey of Tavistock.
My mind was full of the olden times as I pictured to myself how, seven hundred years or more ago, some Benedictine monk from Tavistock Abbey paced this narrow path on his way to his Cistercian brothers at Buckfast, meeting some of them on his road as they wandered over the desolate moor in search of stray sheep. For the Cistercians were shepherds and wool-weavers, while the Benedictines devoted themselves to learning, and the track of about twenty-five miles from one abbey to the other, which still remains, was worn by the members of the two communities, the only variety in whose lives consisted probably in these occasional visits to each other.
Yet even these monks belonged to modern times compared to the ancient Britons who raised the stone-circles over the moor; and my mind drifted back to the days when, long before that pathway was worn, men clad in the skins of beasts hunted wild animals over the ground on which I was treading, and lived in caves and holes of the ground.
I wondered, as I thought of them, whether the monks and the ancient Britons delighted as much in the rugged scenery of the moor as I did that morning. For many miles in front of me the moor stretched out wild and treeless, while the early mist was rising off the hill-tops. It was a pleasure, there on the open moor, with the lark soaring overhead, and the butterflies and bees hovering among the sweet-smelling furze blossoms, to see horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith, nor their coats touched with the singeing iron. Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven. Only once a year are they gathered together, claimed by their owners and branded with an initial, and then left again to wander where they will.
The Cistercians and Benedictines were most likely .
Adapted from "The Dartmoor Ponies, or the Wandering of the Horse Tribe" by Arabella B. Buckley in A Book of Natural History(1902, ed. David Starr Jordan)
It was a calm misty morning one day last week, giving promise of a bright and sunny day, when I started off for a long walk across the moor to visit the famous stone-circles, many of which are to be found not far off the track called Abbot’s Way, leading from Buckfast Abbey to the Abbey of Tavistock.
My mind was full of the olden times as I pictured to myself how, seven hundred years or more ago, some Benedictine monk from Tavistock Abbey paced this narrow path on his way to his Cistercian brothers at Buckfast, meeting some of them on his road as they wandered over the desolate moor in search of stray sheep. For the Cistercians were shepherds and wool-weavers, while the Benedictines devoted themselves to learning, and the track of about twenty-five miles from one abbey to the other, which still remains, was worn by the members of the two communities, the only variety in whose lives consisted probably in these occasional visits to each other.
Yet even these monks belonged to modern times compared to the ancient Britons who raised the stone-circles over the moor; and my mind drifted back to the days when, long before that pathway was worn, men clad in the skins of beasts hunted wild animals over the ground on which I was treading, and lived in caves and holes of the ground.
I wondered, as I thought of them, whether the monks and the ancient Britons delighted as much in the rugged scenery of the moor as I did that morning. For many miles in front of me the moor stretched out wild and treeless, while the early mist was rising off the hill-tops. It was a pleasure, there on the open moor, with the lark soaring overhead, and the butterflies and bees hovering among the sweet-smelling furze blossoms, to see horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith, nor their coats touched with the singeing iron. Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven. Only once a year are they gathered together, claimed by their owners and branded with an initial, and then left again to wander where they will.
The Cistercians and Benedictines were most likely .
The language used by the author tells you that the Cistercians and the Benedictines were most likely "two religious orders in the history of the region." Take a look at what the author says: "seven hundred years or more ago, some Benedictine monk from Tavistock Abbey, paced this narrow path on his way to his Cistercian brothers at Buckfast." The words “monk” and “brothers” provide you with useful evidence for determining the correct answer.
The language used by the author tells you that the Cistercians and the Benedictines were most likely "two religious orders in the history of the region." Take a look at what the author says: "seven hundred years or more ago, some Benedictine monk from Tavistock Abbey, paced this narrow path on his way to his Cistercian brothers at Buckfast." The words “monk” and “brothers” provide you with useful evidence for determining the correct answer.
Compare your answer with the correct one above
"The Aging of Public Transportation Systems" by Matthew Minerd (2013)
As cities develop, their public transportation systems often show signs of aging that are mixed with aspects that are quite up-to-date. An example of such a situation can be found in the transportation system in Washington DC. This system is made up of a mixture of buses and trains that connect people to locations in DC, Maryland, and Virginia. While the system has been well maintained and updated over the years, it still shows evidence that certain sections are older than others.
This is particularly noticeable when one considers the multiple lines that connect in Washington DC itself. Within the city, there are five different sets of tracks that run in various directions and to sundry places. A number of the newer lines are in excellent condition and rarely break down; however, the case of the red line is somewhat different. This oldest line of the metro train system often has issues because of its age, experiencing a number of track and signal issues even at rush hour when the overall system is its most efficient. Admittedly, the transportation authority is working to update this line and make it less problematic. Still, until this work is completed, it is obvious to all who are familiar with the metro train system that the red line is the oldest and most out of date.
Why is it obvious to all who are familiar with the metro train system that the red line is the oldest and most out of date?
"The Aging of Public Transportation Systems" by Matthew Minerd (2013)
As cities develop, their public transportation systems often show signs of aging that are mixed with aspects that are quite up-to-date. An example of such a situation can be found in the transportation system in Washington DC. This system is made up of a mixture of buses and trains that connect people to locations in DC, Maryland, and Virginia. While the system has been well maintained and updated over the years, it still shows evidence that certain sections are older than others.
This is particularly noticeable when one considers the multiple lines that connect in Washington DC itself. Within the city, there are five different sets of tracks that run in various directions and to sundry places. A number of the newer lines are in excellent condition and rarely break down; however, the case of the red line is somewhat different. This oldest line of the metro train system often has issues because of its age, experiencing a number of track and signal issues even at rush hour when the overall system is its most efficient. Admittedly, the transportation authority is working to update this line and make it less problematic. Still, until this work is completed, it is obvious to all who are familiar with the metro train system that the red line is the oldest and most out of date.
Why is it obvious to all who are familiar with the metro train system that the red line is the oldest and most out of date?
Do not infer anything more than you can from the paragraph itself. Some of the wrong answers come up with details that are not at all justified. We are not told anything about rust on the tracks or the appearance of the signals. All that we know from the paragraph is that the red line is the most prone to break down due to its aging parts. This is what allows those familiar with the system to know that is the oldest and most out of date.
Do not infer anything more than you can from the paragraph itself. Some of the wrong answers come up with details that are not at all justified. We are not told anything about rust on the tracks or the appearance of the signals. All that we know from the paragraph is that the red line is the most prone to break down due to its aging parts. This is what allows those familiar with the system to know that is the oldest and most out of date.
Compare your answer with the correct one above
"The Pets of the Elderly" by Matthew Minerd (2013)
Many younger people think that it is a bit strange to see elderly widows and widowers fussing greatly over their pet dogs and cats. While it is perhaps amusing to see a mature adult babying an animal, this aspect of life often is of crucial importance for the health and happiness of these aging persons. Although they have lost their spouses and often have a dwindling number of friends, these people often have a social network outside of the house that can be deceptively large and active. All of this activity can hide the great loneliness that these people experience when they return home**.** Often having been the shared refuge with the loving presence of a spouse, the widow’s house or apartment can become a lonely isolation cell, no matter how active he or she might be. Pets often are a solution to this loneliness, becoming dear companions in a life that would otherwise be very devoid of personal contact every morning and night. They offer great joy and consolation to these elderly people. It is therefore understandable that their owners often give them such large amounts of attention.
Which of the following sentences explicitly describes how pets are important in the lives of elderly widows and widowers?
"The Pets of the Elderly" by Matthew Minerd (2013)
Many younger people think that it is a bit strange to see elderly widows and widowers fussing greatly over their pet dogs and cats. While it is perhaps amusing to see a mature adult babying an animal, this aspect of life often is of crucial importance for the health and happiness of these aging persons. Although they have lost their spouses and often have a dwindling number of friends, these people often have a social network outside of the house that can be deceptively large and active. All of this activity can hide the great loneliness that these people experience when they return home**.** Often having been the shared refuge with the loving presence of a spouse, the widow’s house or apartment can become a lonely isolation cell, no matter how active he or she might be. Pets often are a solution to this loneliness, becoming dear companions in a life that would otherwise be very devoid of personal contact every morning and night. They offer great joy and consolation to these elderly people. It is therefore understandable that their owners often give them such large amounts of attention.
Which of the following sentences explicitly describes how pets are important in the lives of elderly widows and widowers?
While several of the incorrect options are related to the positive relationship between these elderly people and their pets, the only one that is explicit is the sentence that says that the pets often "are a solution to . . . loneliness" because they are "dear companions" particularly "every morning and night."
While several of the incorrect options are related to the positive relationship between these elderly people and their pets, the only one that is explicit is the sentence that says that the pets often "are a solution to . . . loneliness" because they are "dear companions" particularly "every morning and night."
Compare your answer with the correct one above
"The Dangers of Sugar" by Daniel Morrison (2014)
Sugar is a highly addictive substance that plays a dangerous role in the health and well-being of people around the world. It is particularly threatening to American health, as it is placed in everything from carbonated sodas to beef jerky and vegetable juice. The average American consumes seventy-five pounds of sugar every year—that is roughly the weight of a elementary school child. Many health experts believe that sugar is the number one contributing factor in the high rates of obesity, heart disease, and diabetes that can be found in the contemporary United States.
According to this passage, in which of the following products is sugar NOT found in the United States?
"The Dangers of Sugar" by Daniel Morrison (2014)
Sugar is a highly addictive substance that plays a dangerous role in the health and well-being of people around the world. It is particularly threatening to American health, as it is placed in everything from carbonated sodas to beef jerky and vegetable juice. The average American consumes seventy-five pounds of sugar every year—that is roughly the weight of a elementary school child. Many health experts believe that sugar is the number one contributing factor in the high rates of obesity, heart disease, and diabetes that can be found in the contemporary United States.
According to this passage, in which of the following products is sugar NOT found in the United States?
Sugar is found in all of these products, as the author says, "it is placed in everything from carbonated sodas to beef jerky and vegetable juice."
Sugar is found in all of these products, as the author says, "it is placed in everything from carbonated sodas to beef jerky and vegetable juice."
Compare your answer with the correct one above
Adapted from "The Dartmoor Ponies, or the Wandering of the Horse Tribe" by Arabella B. Buckley in A Book of Natural History (1902, ed. David Starr Jordan)
It was a calm misty morning one day last week, giving promise of a bright and sunny day, when I started off for a long walk across the moor to visit the famous stone-circles, many of which are to be found not far off the track called Abbot’s Way, leading from Buckfast Abbey to the Abbey of Tavistock.
My mind was full of the olden times as I pictured to myself how, seven hundred years or more ago, some Benedictine monk from Tavistock Abbey paced this narrow path on his way to his Cistercian brothers at Buckfast, meeting some of them on his road as they wandered over the desolate moor in search of stray sheep. For the Cistercians were shepherds and wool-weavers, while the Benedictines devoted themselves to learning, and the track of about twenty-five miles from one abbey to the other, which still remains, was worn by the members of the two communities, the only variety in whose lives consisted probably in these occasional visits to each other.
Yet even these monks belonged to modern times compared to the ancient Britons who raised the stone-circles over the moor; and my mind drifted back to the days when, long before that pathway was worn, men clad in the skins of beasts hunted wild animals over the ground on which I was treading, and lived in caves and holes of the ground.
I wondered, as I thought of them, whether the monks and the ancient Britons delighted as much in the rugged scenery of the moor as I did that morning. For many miles in front of me the moor stretched out wild and treeless, while the early mist was rising off the hill-tops. It was a pleasure, there on the open moor, with the lark soaring overhead, and the butterflies and bees hovering among the sweet-smelling furze blossoms, to see horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith, nor their coats touched with the singeing iron. Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven. Only once a year are they gathered together, claimed by their owners and branded with an initial, and then left again to wander where they will.
The horses in the last paragraph are primarily characterized by their .
Adapted from "The Dartmoor Ponies, or the Wandering of the Horse Tribe" by Arabella B. Buckley in A Book of Natural History (1902, ed. David Starr Jordan)
It was a calm misty morning one day last week, giving promise of a bright and sunny day, when I started off for a long walk across the moor to visit the famous stone-circles, many of which are to be found not far off the track called Abbot’s Way, leading from Buckfast Abbey to the Abbey of Tavistock.
My mind was full of the olden times as I pictured to myself how, seven hundred years or more ago, some Benedictine monk from Tavistock Abbey paced this narrow path on his way to his Cistercian brothers at Buckfast, meeting some of them on his road as they wandered over the desolate moor in search of stray sheep. For the Cistercians were shepherds and wool-weavers, while the Benedictines devoted themselves to learning, and the track of about twenty-five miles from one abbey to the other, which still remains, was worn by the members of the two communities, the only variety in whose lives consisted probably in these occasional visits to each other.
Yet even these monks belonged to modern times compared to the ancient Britons who raised the stone-circles over the moor; and my mind drifted back to the days when, long before that pathway was worn, men clad in the skins of beasts hunted wild animals over the ground on which I was treading, and lived in caves and holes of the ground.
I wondered, as I thought of them, whether the monks and the ancient Britons delighted as much in the rugged scenery of the moor as I did that morning. For many miles in front of me the moor stretched out wild and treeless, while the early mist was rising off the hill-tops. It was a pleasure, there on the open moor, with the lark soaring overhead, and the butterflies and bees hovering among the sweet-smelling furze blossoms, to see horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith, nor their coats touched with the singeing iron. Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven. Only once a year are they gathered together, claimed by their owners and branded with an initial, and then left again to wander where they will.
The horses in the last paragraph are primarily characterized by their .
The passage in general is an expression of the author’s love of the wilderness and the freedom of nature. This, combined with the language in the final paragraph, tells you that the horses are primarily characterized by their “freedom.” This can be seen in excerpts such as "horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith" and “Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven.”
The passage in general is an expression of the author’s love of the wilderness and the freedom of nature. This, combined with the language in the final paragraph, tells you that the horses are primarily characterized by their “freedom.” This can be seen in excerpts such as "horses free and joyous, with no thought of bit or bridle, harness or saddle, whose hooves had never been handled by the shoeing-smith" and “Those little colts, with their thick heads, shaggy coats, and flowing tails, will have at least two years more liberty before they know what it is to be driven.”
Compare your answer with the correct one above