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Question of the Day: AP English Language

Adapted from "What is Noble?" in Beyond Good and Evil by Friedrich Nietzsche (1886):

To be sure, one must not resign oneself to any humanitarian illusions about the history of the origin of an aristocratic society (that is to say, of the preliminary condition for the elevation of the type "man"): the truth is hard. Let us acknowledge unprejudicedly how every higher civilization hitherto has ORIGINATED! Men with a still natural nature, barbarians in every terrible sense of the word, men of prey, still in possession of unbroken strength of will and desire for power, threw themselves upon weaker, more moral, more peaceful races (perhaps trading or cattle-rearing communities), or upon old mellow civilizations in which the final vital force was flickering out in brilliant fireworks of wit and depravity. At the commencement, the noble caste was always the barbarian caste: their superiority did not consist first of all in their physical, but in their psychical power—they were more COMPLETE men (which at every point also implies the same as "more complete beasts").

258. Corruption—as the indication that anarchy threatens to break out among the instincts, and that the foundation of the emotions, called "life," is convulsed—is something radically different according to the organization in which it manifests itself. When, for instance, an aristocracy like that of France at the beginning of the Revolution, flung away its privileges with sublime disgust and sacrificed itself to an excess of its moral sentiments, it was corruption:—it was really only the closing act of the corruption which had existed for centuries, by virtue of which that aristocracy had abdicated step by step its lordly prerogatives and lowered itself to a FUNCTION of royalty (in the end even to its decoration and parade-dress). The essential thing, however, in a good and healthy aristocracy is that it should not regard itself as a function either of the kingship or the commonwealth, but as the SIGNIFICANCE and highest justification thereof—that it should therefore accept with a good conscience the sacrifice of a legion of individuals, who, FOR ITS SAKE, must be suppressed and reduced to imperfect men, to slaves and instruments. Its fundamental belief must be precisely that society is NOT allowed to exist for its own sake, but only as a foundation and scaffolding, by means of which a select class of beings may be able to elevate themselves to their higher duties, and in general to a higher EXISTENCE: like those sun-seeking climbing plants in Java—they are called Sipo Matador,—which encircle an oak so long and so often with their arms, until at last, high above it, but supported by it, they can unfold their tops in the open light, and exhibit their happiness.

259. To refrain mutually from injury, from violence, from exploitation, and put one's will on a par with that of others: this may result in a certain rough sense in good conduct among individuals when the necessary conditions are given (namely, the actual similarity of the individuals in amount of force and degree of worth, and their co-relation within one organization). As soon, however, as one wished to take this principle more generally, and if possible even as the FUNDAMENTAL PRINCIPLE OF SOCIETY, it would immediately disclose what it really is—namely, a Will to the DENIAL of life, a principle of dissolution and decay. Here one must think profoundly to the very basis and resist all sentimental weakness: life itself is ESSENTIALLY appropriation, injury, conquest of the strange and weak, suppression, severity, obtrusion of peculiar forms, incorporation, and at the least, putting it mildest, exploitation;—but why should one for ever use precisely these words on which for ages a disparaging purpose has been stamped? Even the organization within which, as was previously supposed, the individuals treat each other as equal—it takes place in every healthy aristocracy—must itself, if it be a living and not a dying organization, do all that towards other bodies, which the individuals within it refrain from doing to each other it will have to be the incarnated Will to Power, it will endeavour to grow, to gain ground, attract to itself and acquire ascendancy—not owing to any morality or immorality, but because it LIVES, and because life IS precisely Will to Power. On no point, however, is the ordinary consciousness of Europeans more unwilling to be corrected than on this matter, people now rave everywhere, even under the guise of science, about coming conditions of society in which "the exploiting character" is to be absent—that sounds to my ears as if they promised to invent a mode of life which should refrain from all organic functions. "Exploitation" does not belong to a depraved, or imperfect and primitive society it belongs to the nature of the living being as a primary organic function, it is a consequence of the intrinsic Will to Power, which is precisely the Will to Life.

When the author writes "Men with a still natural nature, barbarians in every terrible sense of the word, men of prey, still in possession of unbroken strength of will and desire for power, threw themselves upon weaker, more moral, more peaceful races (perhaps trading or cattle-rearing communities), or upon old mellow civilizations in which the final vital force was flickering out in brilliant fireworks of wit and depravity..." he most nearly means __________.

Civilizations who desired power and who lived in hardship attacked and conquered civilizations that had lived for generations in peace, allowing them to focus on art and culture.

Primitive groups always conquer technologically advanced groups.

Civilizations with art conquer civilizations without art or theatre.

There is no pattern regarding what civilizations will rise and which will fall.

Cattle-rearing and trading civilizations are invariably weak.

The English language is an intricate study of many different rules regarding grammar, punctuation, tense, and other parts of speech. As you prepare for your AP English Language test, you will want to find ways to study that will prepare you for questions that you might see on your test. While there are many different options for you to use as you prepare for the test, one way is to use the AP English Language Question of the Day from Varsity Tutors’ Learning Tools. By using the Question of the Day, you will receive a unique AP English Language sample question each day that will help you review the information that may be on the test and get you in the habit of studying for your test on a daily basis. Whether you need English tutoring in Providence, English tutoring in Nashville, or English tutoring in San Antonio, working one-on-one with an expert may be just the boost your studies need.

Using the Question of the Day each day as you prepare for the exam can help get you into a daily AP English Language review routine. Taking just a few minutes out of each day to focus on your review will keep your mind fresh when it comes to the topic. Each day, you will get a multiple-choice question that pertains to an AP English Language topic. In many questions, you will receive a passage to read. This will require you to think critically about the whole passage, as well as the specific concept that the sample question pertains to. Varsity Tutors offers resources like free AP English Language Practice Tests to help with your self-paced study, or you may want to consider an AP English Language tutor.

Once you answer the question, you will be given a number of different tools and statistics that can be valuable in your test preparation. One of the main benefits of the Question of the Day is the full explanation of the answer. This can be very important, especially if you don’t understand the correct answer or the process by which the correct answer was obtained. By receiving a full explanation along with the answer, you will be able to go beyond the simplicities of the AP English Language sample question itself to gain a full understanding of the concept as well. In addition to the AP English Language Question of the Day and AP English Language tutoring, you may also want to consider taking some of our AP English Language Flashcards.

Another feature of the Question of the Day are the statistics that you will receive by answering each question. These statistics will provide you information about how many correct answers you have in the subject, your percentile versus that of others who have also answered the question, and how much time it took you to answer the question against the average. By having these statistics at your disposal, you will be able to measure yourself against other prospective test-takers and get an idea of how you measure up against them. Further, it will help to focus your AP English Language study plan by giving you an idea of what types of questions you are strongest with, as well as where you may be able to improve.

The AP English Language Question of the Day gives you the opportunity to receive a question each day that’s similar in format to your upcoming AP English Language test. It’s just one of many review resources available from Varsity Tutors’ Learning Tools, all of which can help you as you move forward toward the test.

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