Flashcards: Comparing Passages

Passage adapted from G. C. Field's Moral Theory: an introduction (1921)

Moral Philosophy, as here conceived, is a criticism of our moral categories. We all know more or less what a moral judgment is, and we are all, of course, constantly making them. So-and-so is a good (or a bad) man, such-and-such an action is right (or wrong), are two types of the commonest forms of them. In such judgments, we use the ideas, or, to adopt our phraseology, the categories of good or bad, right or wrong. And in ordinary moral thinking we do not criticize these categories. Our interest then is centred in the question whether these or similar judgments are true or not. Is so-and-so a good man? Is this action right or wrong? We assume that there is something which we can call good or right, and we ask where it is present, what men or actions are good or right. But in Philosophy we shift our centre of interest. We are no longer concerned primarily with the question whether, for instance, any particular action is right or wrong; the question that we raise as moral philosophers is, “What does 'good' or 'right' mean?” That is, we are engaged in examining and criticizing our moral categories themselves, instead of, as in ordinary thinking, using and applying them in particular cases.

Passage adapted from James Seth, A Study of Ethical Principles (1898)

Ethics is the science of morality or conduct. It is accordingly often called practical, as opposed to theoretical, philosophy or metaphysics. The description is correct, if it is meant that ethics is the philosophy or theory of practice. It suggests, however, the question of the relations of moral theory and practice. Life or practice always precedes its theory or explanation; we are men before we are moralists. The moral life, though it implies an intellectual element from the first, is, in its beginnings, and for long, a matter of instinct, of tradition, of authority. The conceptions of good and evil, virtue and vice, duty and desert, which guide the life, not merely of the child but of the mass of mankind, are largely accepted, like intellectual notions, in blind and unquestioning faith. But moral, like intellectual, manhood implies emancipation from such a merely instinctive life; moral maturity brings with it reflection upon the meaning of life. The good man, like the wise man, puts away childish things; as a rational being, he must seek to reduce his life, like his world, to system. The contradictions and rivalries of ethical codes, the varying canons of moral criticism, the apparent chaos of moral practice, force upon him the need of a moral theory. This demand for a rationale of morality, for principles which shall give his life coherence, marks the transition from the practical to the theoretical standpoint, from life itself to its theoretic understanding.

The passage suggests that the authors of both passages would likely agree on which of the following points?

Ethics is primarily practical in its aim—that it, it seeks to guide the practicioner in their actions.

By following pre-philosophical forms of morality, people have only caused conflicts that could have been avoided.

Moral philosophy represents a sort of maturity on the part of the ethicist, a desire to move beyond "childish" forms of conventional morality.

Pre-philosophical forms of conventional morality are misguided and wrong.

Most actions are guided by a conventional sort of pre-philosophical morality.

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LSAT scores form the most important part of law school applications, and this weight can make preparing to face the exam a nerve-wracking experience. Many students choose to focus their review on the Logical Reasoning and Analytical Reasoning sections of the exam, as these sections most directly test analytical abilities in ways that may not have been covered directly in previous coursework. The test’s logic games are typically understood by applying logic to careful diagramming, whereas one’s ability to understand the nuts and bolts of a few sentences of logical argumentation requires similar skill with logical deductions. In the midst of the methodical logic that is at the heart of these sections, the Reading Comprehension section of the LSAT may seem like a less-imposing outlier. Previous success on the reading sections of other standardized exams may give test-takers false confidence that leaves them unprepared on test day and with a lower score than they otherwise could have achieved through more balanced preparation. The LSAT’s Reading Comprehension section determines a quarter of your overall score, so focusing your studies exclusively on other sections can be a recipe for disaster. While sharpening your logical acumen, you should not neglect brushing up on your ability to work through longer prose passages while picking up on all of their subtle details. Whether you need LSAT tutoring in AtlantaLSAT tutoring in Houston, or LSAT tutoring in San Francisco, working one-on-one with an expert may be just the boost your studies need. 

What makes the LSAT’s Reading Comprehension section so demanding? For one, the length and number of passages it includes present most test-takers with a challenge. LSAT Reading Comprehension passages are typically around five hundred words long, and five passages appear on each test, two of which are shorter and analyzed together. The section only lasts for thirty-five minutes, however, presenting readers with a need to balance care with speed. In addition, LSAT Reading Comprehension passages are drawn from a wide range of topics in the humanities, physical sciences, natural sciences, and law. Passages are typically written in a dense style about complex topics, arranging more obstacles between test-takers and correct answers. Finally, LSAT Reading Comprehension questions are themselves quite idiosyncratic. Whereas most reading tests include questions that are directly answered in the passage, the LSAT’s Reading Comprehension section asks you to not only locate relevant information, but make complex and subtle deductions based on it. You may be asked to surmise the effect new evidence has on an author’s argument, or consider what must or might be true based on what has been stated. In addition, each LSAT Reading Comprehension section includes the analysis of a pair of passages, setting the stage for questions that ask you to compare and contrast aspects of each argument on this part of the test. Varsity Tutors also offers resources like free LSAT Reading Diagnostic Tests to help with your self-paced study, or you may want to consider an LSAT Reading tutor.

How can one best prepare for all of these challenges? Practice, practice, practice. Only by working through a good deal of practice material of appropriate difficulty can you get a clear picture of your own abilities and calibrate your reading speed so that you can get through all of the passages without missing crucial details. Varsity Tutors’ free LSAT Reading Comprehension Flashcards can help you do just this by helping you get a better idea of your own particular skill set. Our LSAT Reading Comprehension Flashcards are each drawn from the various types of passages and questions used on the LSAT. Each question comes with a detailed explanation of the reasoning used to arrive at the correct answer, and data about how long you took to answer each question is also included in the feedback you receive. Registering on our Learning Tools website allows you to save your results and track your progress. In addition to the LSAT Reading Flashcards and LSAT Reading tutoring, you may also want to consider taking some of our free LSAT Reading Practice Tests.  By dedicating time to preparing yourself for the Reading Comprehension section as well as the other sections of the LSAT, you practice all of the skills you will need and be ready for whatever challenges your particular exam presents.

 

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