"Interpreting the Copernican Revolution" by Matthew Minerd (2014)

The expressions of one discipline can often alter the way that other subjects understand themselves. Among such cases are numbered the investigations of Nicolaus Copernicus. Copernicus is best known for his views concerning heliocentrism, a view which eventually obliterated many aspects of the ancient/medieval worldview, at least from the standpoint of physical science. It had always been the natural view of mankind that the earth stood at the center of the universe, a fixed point in reference to the rest of the visible bodies. The sun, stars, and planets all rotated around the earth.

With time, this viewpoint became one of the major reference points for modern life. It provided a provocative image that was used—and often abused—by many people for various purposes. For those who wished to weaken the control of religion on mankind, it was said that the heliocentric outlook proved man’s insignificance. In contrast with earlier geocentrism, heliocentrism was said to show that man is not the center of the universe. He is merely one small being in the midst of a large cosmos. However, others wished to use the “Copernican Revolution” in a very different manner. These thinkers wanted to show that there was another “recentering” that had to happen. Once upon a time, we talked about the world. Now, however, it was necessary to talk of man as the central reference point. Just as the solar system was “centered” on the sun, so too should the sciences be centered on the human person.

However, both of these approaches are fraught with problems. Those who wished to undermine the religious mindset rather misunderstood the former outlook on the solar system. The earlier geocentric mindset did not believe that the earth was the most important body in the heavens. Instead, many ancient and medieval thinkers believed that the highest “sphere” above the earth was the most important being in the physical universe. Likewise, the so-called “Copernican Revolution” in physics was different from the one applied to the human person. Copernicus’ revolution showed that the human point of view was not the center, whereas the later forms of “Copernican revolution” wished to show just the opposite.

Of course, there are many complexities in the history of such important changes in scientific outlook. Nevertheless, it is fascinating to see the wide-reaching effects of such discoveries, even when they have numerous, ambiguous effects.

What does the passage say was the overall effect of the scientific revolution implied in Copernicus' discoveries?

"Comparing Technologies: A Difficult Endeavor" by Matthew Minerd (2014)

Comparisons of technology are often difficult to make, not only because of the rapid pace of improvements but also because of the many new applications that are available as time progresses. If we were to consider the contemporary graphing calculator and the calculation capacities of computing machines from fifty years ago, there would be astounding improvements between these two devices. However, the improvements are not reduced merely to speed improvements. A graphing calculator also has numerous output capacities that far exceed those available much older computers, none of which had the ability to represent their output in any manner even closely resembling that of contemporary devices. Merely consider the display capacities of such a device. These enable users to input many new kinds of information, enabling design engineers to design new hardware functions to match the new means of collecting user input.

The situation is even more obvious when one considers the numerous functions performed by a modern “smartphone.” These devices are equipped with a panoply of features.  With all of these new functions come many new types of computational capabilities as well. In order to process images quickly, specialized hardware must be designed and software written for it in order to ensure that there are few issues with the phone’s operation. Indeed, the whole “real time” nature of telecommunications has exerted numerous pressures on the designers of computing devices. Layers of complexity, at all levels of production and development, are required to ensure that the phone can function in a synchronous manner. Gone are the days of asynchronous processing, when the computer user entered data into a mainframe, only to wait for a period of time before the processing results were provided. Today, even the smallest of digital devices must provide seamless service for users. The effects of this requirement are almost beyond number.

What is the effect of the features found on modern “smartphones”?

"Interpreting the Copernican Revolution" by Matthew Minerd (2014)

The expressions of one discipline can often alter the way that other subjects understand themselves. Among such cases are numbered the investigations of Nicolaus Copernicus. Copernicus is best known for his views concerning heliocentrism, a view which eventually obliterated many aspects of the ancient/medieval worldview, at least from the standpoint of physical science. It had always been the natural view of mankind that the earth stood at the center of the universe, a fixed point in reference to the rest of the visible bodies. The sun, stars, and planets all rotated around the earth.

With time, this viewpoint became one of the major reference points for modern life. It provided a provocative image that was used—and often abused—by many people for various purposes. For those who wished to weaken the control of religion on mankind, it was said that the heliocentric outlook proved man’s insignificance. In contrast with earlier geocentrism, heliocentrism was said to show that man is not the center of the universe. He is merely one small being in the midst of a large cosmos. However, others wished to use the “Copernican Revolution” in a very different manner. These thinkers wanted to show that there was another “recentering” that had to happen. Once upon a time, we talked about the world. Now, however, it was necessary to talk of man as the central reference point. Just as the solar system was “centered” on the sun, so too should the sciences be centered on the human person.

However, both of these approaches are fraught with problems. Those who wished to undermine the religious mindset rather misunderstood the former outlook on the solar system. The earlier geocentric mindset did not believe that the earth was the most important body in the heavens. Instead, many ancient and medieval thinkers believed that the highest “sphere” above the earth was the most important being in the physical universe. Likewise, the so-called “Copernican Revolution” in physics was different from the one applied to the human person. Copernicus’ revolution showed that the human point of view was not the center, whereas the later forms of “Copernican revolution” wished to show just the opposite.

Of course, there are many complexities in the history of such important changes in scientific outlook. Nevertheless, it is fascinating to see the wide-reaching effects of such discoveries, even when they have numerous, ambiguous effects.

What can we say of the effects of Copernicus’ discoveries on the reigning medieval way of looking at the world?

"Darwinism's Effect on Science" by Matthew Minerd (2014)

For much of the history of human thought, the sciences have studied subjects that seemed to be eternal and unchanging. Even the basic laws of the Nile’s flooding were investigated in the hopes of finding never-altering laws. Similarly, the scientific investigations of the ancient Near East and Greece into the regular laws of the stars ultimately looked for constant patterns. This overall pattern of scientific reasoning has left deep marks on the minds of almost all thinkers and found its apotheosis in modern physics. From the time of the early renaissance to the nineteenth century, physics represented the ultimate expression of scientific investigation for almost all thinkers. Its static laws appeared to be the unchanging principles of all motion and life on earth. By the nineteenth century, it had appeared that only a few details had to be “cleared up” before all science was basically known.

In many ways, this situation changed dramatically with the arrival of Darwinism. It would change even more dramatically in early twentieth-century physics as well. Darwin’s theories of evolution challenged many aspects of the “static” worldview. Even those who did not believe that a divine being created an unchanging world were shaken by the new vistas opened up to science by his studies. It had been a long-accepted inheritance of Western culture to believe that the species of living organisms were unchanging in nature. Though there might be many different kinds of creatures, the kinds themselves were not believed to change. The thesis of a universal morphing of types shattered this cosmology, replacing the old world-view with a totally new one. Among the things that had to change in light of Darwin’s work was the very view of science held by most people.

Consider the underlined sentence. What was the new “cosmology” that arose after Darwin’s day?

Adapted from Volume Four of The Natural History of Animals: The Animal Life of the World in Its Various Aspects and Relations by James Richard Ainsworth Davis (1903)

The examples of protective resemblance so far quoted are mostly permanent adaptations to one particular sort of surrounding. There are, however, numerous animals which possess the power of adjusting their color more or less rapidly so as to harmonize with a changing environment.

Some of the best known of these cases are found among those mammals and birds that inhabit countries more or less covered with snow during a part of the year. A good instance is afforded by the Irish or variable hare, which is chiefly found in Ireland and Scotland. In summer, this looks very much like an ordinary hare, though rather grayer in tint and smaller in size, but in winter it becomes white with the exception of the black tips to the ears. Investigations that have been made on the closely allied American hare seem to show that the phenomenon is due to the growth of new hairs of white hue. 

The common stoat is subject to similar color change in the northern parts of its range. In summer it is of a bright reddish brown color with the exception of the under parts, which are yellowish white, and the end of the tail, which is black. But in winter, the entire coat, save only the tip of the tail, becomes white, and in that condition the animal is known as an ermine. A similar example is afforded by the weasel. The seasonal change in the vegetarian Irish hare is purely of protective character, but in such an actively carnivorous creature as a stoat or weasel, it is aggressive as well, rendering the animal inconspicuous to its prey.

Based on the passage, which of the following can we infer would be the best reason for animals living in variable arctic environments to change their fur color?

Adapted from Cassell’s Natural History by Francis Martin Duncan (1913)

The penguins are a group of birds inhabiting the southern ocean, for the most part passing their lives in the icy waters of the Antarctic seas. Like the ratitae, penguins have lost the power of flight, but the wings are modified into swimming organs and the birds lead an aquatic existence and are scarcely seen on land except in the breeding season. They are curious-looking creatures that appear to have no legs, as the limbs are encased in the skin of the body and the large flat feet are set so far back that the birds waddle along on land in an upright position in a very ridiculous manner, carrying their long narrow flippers held out as if they were arms. When swimming, penguins use their wings as paddles while the feet are used for steering.

Penguins are usually gregarious—in the sea, they swim together in schools, and on land, assemble in great numbers in their rookeries. They are very methodical in their ways, and on leaving the water, the birds always follow well-defined tracks leading to the rookeries, marching with much solemnity one behind the other in soldierly order. 

The largest species of penguins are the king penguin and the emperor penguin, the former being found in Kerguelen Land, the Falklands, and other southern islands, and the latter in Victoria Land and on the pack ice of the Antarctic seas. As they are unaccustomed from the isolation of their haunts to being hunted and persecuted by man, emperor penguins are remarkably fearless, and Antarctic explorers invading their territory have found themselves objects of curiosity rather than fear to the strange birds who followed them about as if they were much astonished at their appearance. 

The emperor penguin lays but a single egg and breeds during the intense cold and darkness of the Antarctic winter. To prevent contact with the frozen snow, the bird places its egg upon its flat webbed feet and crouches down upon it so that it is well covered with the feathers. In spite of this precaution, many eggs do not hatch and the mortality amongst the young chicks is very great.

According to the passage, why does the emperor penguin keep its egg balanced on its feet and covered by its feathers?

Which of the following did NOT contribute to the success and profitability of the Labrador feather voyages?

Adapted from Anecdotes of the Habits and Instincts of Animals by Mrs. R. Lee (1852)

The Carnivora are divided by naturalists into three groups, the characters of which are taken from their feet and manner of walking. Bears rank among the Plantigrada, or those which put the whole of their feet firmly upon the ground when they walk. They are occasionally cunning and ferocious, but often evince good humor and a great love of fun. In their wild state, they are solitary the greater part of their lives. They climb trees with great facility; live in caverns, holes, and hollow trees; and in cold countries, retire to some sequestered spot during the winter, where they remain concealed and bring forth their young. Some say they are torpid, but this cannot be, for the female bears come from their retreats with cubs that have lived upon them, and it is not likely that they can have reared them and remained without food; they are, however, often very lean and wasted, and the absorption of their generally large portion of fat contributes to their nourishment. The story that they live by sucking their paws is, as may be supposed, a fable; when well-fed they always lick their paws, very often accompanying the action with a peculiar sort of mumbling noise. There are a few which will never eat flesh, and all are able to do without it. They are, generally speaking, large, clumsy, and awkward, possessing large claws for digging, and often walk on their hind feet, a facility afforded them by the peculiar formation of their thigh bone. They do not often attack in the first instance, unless impelled by hunger or danger; they are, however, formidable opponents when excited. In former times, there were few parts of the globe in which they were not to be found, but, like other wild animals, they have disappeared before the advance of man. Still they are found in certain spots from the northern regions of the world to the burning climes of Africa, Asia, and America. The latest date of their appearance in Great Britain was in Scotland during the year 1057.

What reason does the author give for the disappearance of bears around the world?

Adapted from The Story of Eclipses by George F. Chambers (1900)

Observations of total solar eclipses during the nineteenth century have been, for the most part, carried out under circumstances so essentially different from everything that has gone before, that not only does a new chapter seem desirable but also a new form of treatment. Up to the beginning of the eighteenth century, the observations (even the best of them) may be said to have been made and recorded with but few exceptions by unskilled observers with no clear ideas as to what they should look for and what they might expect to see. Things improved a little during the eighteenth century, and the observations by Halley, Maclaurin, Bradley, Don Antonio Ulloa, Sir W. Herschel, and others in particular rose to a much higher standard than any that had preceded them. However, it has only been during the nineteenth century, and especially during the latter half of it, that total eclipses of the sun have been observed under circumstances calculated to extract from them large and solid extensions of scientific knowledge.

The total eclipse of July 28, 1851, may be said to have been the first which was the subject of an “Eclipse Expedition,” a phrase which of late years has become exceedingly familiar. The total phase was visible in Norway and Sweden, and great numbers of astronomers from all parts of Europe flocked to those countries. The red flames were very much in evidence, and the fact that they belonged to the sun and not to the moon was clearly established. Hind mentions that “the aspect of Nature during the total eclipse was grand beyond description.” This feature is dwelt upon with more than usual emphasis in many of the published accounts. I have never seen it suggested that the mountainous character of the country may have had something to do with it, but that idea would seem not improbable.

In the year 1858, two central eclipses of the sun occurred, both presenting some features of interest. That of March 15 was annular, the central line passing across England. The weather generally was unfavorable and the annular phase was only observed at a few places, but important meteorological observations were made and yielded results, as regards the diminution of temperature, which were very definite.

Why was the central solar eclipse of 1858 only properly viewed in a few places in England?

Adapted from The Story of Eclipses by George F. Chambers (1900)

Observations of total solar eclipses during the nineteenth century have been, for the most part, carried out under circumstances so essentially different from everything that has gone before, that not only does a new chapter seem desirable but also a new form of treatment. Up to the beginning of the eighteenth century, the observations (even the best of them) may be said to have been made and recorded with but few exceptions by unskilled observers with no clear ideas as to what they should look for and what they might expect to see. Things improved a little during the eighteenth century, and the observations by Halley, Maclaurin, Bradley, Don Antonio Ulloa, Sir W. Herschel, and others in particular rose to a much higher standard than any that had preceded them. However, it has only been during the nineteenth century, and especially during the latter half of it, that total eclipses of the sun have been observed under circumstances calculated to extract from them large and solid extensions of scientific knowledge.

The total eclipse of July 28, 1851, may be said to have been the first which was the subject of an “Eclipse Expedition,” a phrase which of late years has become exceedingly familiar. The total phase was visible in Norway and Sweden, and great numbers of astronomers from all parts of Europe flocked to those countries. The red flames were very much in evidence, and the fact that they belonged to the sun and not to the moon was clearly established. Hind mentions that “the aspect of Nature during the total eclipse was grand beyond description.” This feature is dwelt upon with more than usual emphasis in many of the published accounts. I have never seen it suggested that the mountainous character of the country may have had something to do with it, but that idea would seem not improbable.

In the year 1858, two central eclipses of the sun occurred, both presenting some features of interest. That of March 15 was annular, the central line passing across England. The weather generally was unfavorable and the annular phase was only observed at a few places, but important meteorological observations were made and yielded results, as regards the diminution of temperature, which were very definite.

Why did many scholars visit Norway and Sweden in 1851?